[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 6.506 # 瑜伽論記 6.506 瑜伽論記 6.506 - **Language:** Classical Chinese ### [6.506](https://indike.org/pramana/in.bauddha.taisho.1828.6.506) 為答此問故，云從定心識雖於本所知事不能和合現前觀察，然定心中所變相分與本相似得言分別本所知事，上就所知事辨相似竟。下又於時時間等就能觀心以辨相似，即是數起止觀之行，後起似前名住相似。 > To answer this question, \[the text\] says: although the consciousness in concentration cannot combine with the original known object to observe it directly in the present, nevertheless the objective aspect transformed within the concentrated mind resembles the original, so it may be said to conceptualize the original known object. Above, the discussion of resemblance with respect to the known object is concluded. Below, from "from time to time," etc., resemblance is explained with respect to the observing mind: this refers to repeatedly generating the practice of śamatha and vipaśyanā, where what arises later resembles what arose earlier, which is termed dwelling in resemblance. > — English (machine translation) (machine translation) - [Previous: 6.505](https://indike.org/pramana/in.bauddha.taisho.1828.6.505) - [Next: 6.507](https://indike.org/pramana/in.bauddha.taisho.1828.6.507) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1828.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.6.506) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.6.506](https://indike.org/pramana/in.bauddha.taisho.1828.6.506) · Pramāṇa