[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 7.162 # 瑜伽論記 7.162 瑜伽論記 7.162 - **Language:** Classical Chinese ### [7.162](https://indike.org/pramana/in.bauddha.taisho.1828.7.162) 自下明正作意時所思惟四相，因緣相中，景師解云：謂三摩地資糧積集等者，謂思惟等持資糧因緣而生欲樂。於可厭法，深生厭患者，可思惟能障等，持因緣而生厭患。能審遍知，亂與不亂者，正思惟時，能審遍知我今在定有亂不亂。 > Below, it clarifies the four marks to be contemplated when properly engaging the mind. Within the marks of causal conditions, Master Jing explains: regarding "accumulation of the provisions for samādhi, etc.," it means contemplating the causal conditions of the provisions for equipoise to generate yearning and delight. Regarding "deeply generating revulsion toward revolting phenomena," one should contemplate the causal conditions that hinder equipoise to generate revulsion. Regarding "able to thoroughly and completely know distraction and non-distraction," when properly contemplating, one can thoroughly and completely know whether I am now in concentration with distraction or non-distraction. > — English (machine translation) (machine translation) - [Previous: 7.161](https://indike.org/pramana/in.bauddha.taisho.1828.7.161) - [Next: 7.163](https://indike.org/pramana/in.bauddha.taisho.1828.7.163) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1828.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.7.162) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.7.162](https://indike.org/pramana/in.bauddha.taisho.1828.7.162) · Pramāṇa