[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 7.85 # 瑜伽論記 7.85 瑜伽論記 7.85 - **Language:** Classical Chinese ### [7.85](https://indike.org/pramana/in.bauddha.taisho.1828.7.85) 法四中，云又彼先時或依下三靜慮，或依未至依定，已於奢摩他修瑜伽行者，此文即許下三靜慮根本方便竝得作數息觀，不同小論唯三近分。欲界中間五地中，作斷離滅界者，若依正理第七十二云：斷等三界即分前說無為名解脫以為自體，然三界體約假有異，若約實事即無差別，云何名為約假有異？謂離貪結名為離界，斷餘八結名為斷界。滅除一切貪等諸結所繫事體名為滅界，何故三界如是差別？謂有漏法總略有三：一者、能繫而非能染；二者、能繫亦是能染；三者、非二順繫染法。 > Concerning the four on phenomena: it says, 'Furthermore, previously relying either on the lower three dhyānas or on the unarrived absorption, one who has cultivated yoga in śamatha...' This passage permits that both the fundamental and preparatory stages of the lower three dhyānas can be used to practice the breath-counting contemplation, unlike the Hīnayāna treatises which allow only the three threshold stages. As for forming the realms of abandonment, dispassion, and cessation within the five stages of the intermediate and desire realms: according to the seventy-second fascicle of the \*Nyāyānusāra\*, the three realms of abandonment and so forth are parts of the previously mentioned unconditioned state called liberation as their intrinsic nature; however, the entities of the three realms differ conceptually, but in terms of actual reality there is no difference. Why are they said to differ conceptually? Being free from the fetter of craving is called the realm of dispassion; severing the remaining eight fetters is called the realm of abandonment; the cessation of the entities bound by all the fetters such as craving is called the realm of cessation. Why are the three realms distinguished like this? Because contaminated dharmas are broadly threefold: first, those able to bind but not able to defile; second, those able to bind and also able to defile; third, those that are neither, but accord with binding and defiling dharmas. > — English (machine translation) (machine translation) - [Previous: 7.84](https://indike.org/pramana/in.bauddha.taisho.1828.7.84) - [Next: 7.86](https://indike.org/pramana/in.bauddha.taisho.1828.7.86) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1828.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.7.85) — English, machine translation ## Linked texts (2) - [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.25.216) — Classical Chinese - [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.34.28) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.7.85](https://indike.org/pramana/in.bauddha.taisho.1828.7.85) · Pramāṇa