[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 7.91 # 瑜伽論記 7.91 瑜伽論記 7.91 - **Language:** Classical Chinese ### [7.91](https://indike.org/pramana/in.bauddha.taisho.1828.7.91) 釋蘊善巧中，云何想蘊？謂有相無相等者，緣俗諦想名有相，緣勝義想名無相。又緣依他圓成有體之法，名有相。若緣遍計所執無體之法，名無相。緣欲界名小相，緣色界名廣大，緣空識處名無量，無諸所有處等是無所有處。 > In explaining skillfulness in the aggregates: 'What is the ideation aggregate? It refers to with signs, without signs,' and so on: ideation taking conventional truth as an object is called 'with signs'; ideation taking ultimate truth as an object is called 'without signs.' Furthermore, taking the paratantra and pariniṣpanna dharmas that have real entity as objects is called 'with signs'; taking parikalpita dharmas that have no real entity as objects is called 'without signs.' Taking the desire realm \[as an object\] is called small signs; taking the form realm is called vast; taking the spheres of space and consciousness is called boundless; the sphere of nothing whatever and so on is the sphere of nothingness. > — English (machine translation) (machine translation) - [Previous: 7.90](https://indike.org/pramana/in.bauddha.taisho.1828.7.90) - [Next: 7.92](https://indike.org/pramana/in.bauddha.taisho.1828.7.92) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1828.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.7.91) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.7.91](https://indike.org/pramana/in.bauddha.taisho.1828.7.91) · Pramāṇa