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# 瑜伽論記 7.93

瑜伽論記 7.93

- **Language:** Classical Chinese

### [7.93](https://indike.org/pramana/in.bauddha.taisho.1828.7.93)

前受想行蘊，及此識蘊，皆有過去等者，受等四蘊體通三世，可知。若緣外塵隨境名外，若緣內身隨境名內，五識相應四蘊名麁，意識相應四蘊名細，四蘊通三性善名好，餘二性名為惡，過未名遠，以未來未生，過去已滅，不住現身名遠，現在名近。

> Regarding 'the preceding aggregates of sensation, ideation, formations, and this consciousness aggregate all have past,' and so on: the entities of the four aggregates from sensation onward pervade the three times, which is understandable. If they take external dust-objects as focal objects, they are called external following their objects; if they take the internal body as a focal object, they are called internal following their objects. The four aggregates associated with the five consciousnesses are called coarse; the four aggregates associated with the mental consciousness are called subtle. The four aggregates pervade the three natures: the wholesome are called good, and the remaining two natures are called bad. Past and future are called distant, because the future is not yet born and the past has already ceased, not abiding in the present body, so they are called distant; the present is called near.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.7.93) — English, machine translation

## Linked texts (1)

- [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.27.78) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.7.93](https://indike.org/pramana/in.bauddha.taisho.1828.7.93) · Pramāṇa
