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# 瑜伽論記 8.116

瑜伽論記 8.116

- **Language:** Classical Chinese

### [8.116](https://indike.org/pramana/in.bauddha.taisho.1828.8.116)

前中分四：初、解苦諦，分之為三：初、標十行悟入四行；次、別釋十行入四行；後、總結十行攝於四行。就別釋中，初、總結十行依三量觀；然後別釋。釋中，分四：初之五行悟入無常行；次有三行即是樂受苦受捨受三苦之行悟入苦行；無所得行悟入空行；不自在行悟入無我。初中、分四以合辨初二行；後三行次第別釋故。

> In the former, it is divided into four: first, explaining the truth of suffering, which is divided into three: first, indicating the ten aspects to enter the four aspects; next, individually explaining the ten aspects entering the four aspects; finally, generally concluding that the ten aspects subsume the four aspects. In the individual explanation, first, it generally concludes that the ten aspects are observed relying on the three pramāṇas; then, it explains them individually. In the explanation, it is divided into four: the first five aspects enter the aspect of impermanence; next, three aspects—which are the aspects of the three sufferings: pleasant feeling, painful feeling, and neither-painful-nor-pleasant feeling—enter the aspect of suffering; the aspect of having nothing to be apprehended enters the aspect of emptiness; the aspect of lack of self-mastery enters the aspect of selflessness. In the first part, it is divided into four because the first two aspects are explained together, and the latter three aspects are individually explained in sequence.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.8.116) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.8.116](https://indike.org/pramana/in.bauddha.taisho.1828.8.116) · Pramāṇa
