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# 瑜伽論記 8.254

瑜伽論記 8.254

- **Language:** Classical Chinese

### [8.254](https://indike.org/pramana/in.bauddha.taisho.1828.8.254)

有十法具攝大乘菩薩道及果等者，依梵本語遠絕繼達磨，唐云有十法，薩破羅及果薩埵（有情）末伽（道）菩提（覺）摩訶（大）般那（乘）僧伽羅訶（攝）三試刺且羯（能具）然今隨此語，顯此十法具收大乘因果法盡，云具攝大乘，大乘是何，謂道及果，舊滿薩破羅，故不說及果，解中還有，又約梵本有七轉聲，有十法具攝初轉聲，便是能攝大乘菩薩道及道果，第六聲故是所攝，然舊翻譯家不解轉聲，故大乘為能攝，十法為所攝，此亦訛也。

> Regarding 'there are ten dharmas that completely encompass the Great Vehicle bodhisattva path and fruit, etc.': according to the Sanskrit, \*daśadharmāḥ\*, which in the Tang language means 'there are ten dharmas'; \*saphalaḥ\* (and fruit); \*sattva\* (sentient beings); \*mārga\* (path); \*bodhi\* (awakening); \*mahā\* (great); \*yāna\* (vehicle); \*saṃgraha\* (encompassing); \*samarthakaḥ\* (capable of completely \[encompassing\]). Following these words now, they show that these ten dharmas completely gather all the causal and fruitional dharmas of the Great Vehicle to the end; it says 'completely encompass the Great Vehicle'. What is the Great Vehicle? It refers to the path and the fruit. In the old translation, \*saphalaḥ\* was omitted, so it did not say 'and fruit', though it was still present in the commentary. Furthermore, according to Sanskrit grammar, there are seven case endings; 'there are ten dharmas that completely encompass' is in the nominative case, which is the agent that encompasses; 'the Great Vehicle bodhisattva path and the fruit of the path' is in the genitive case, and hence is that which is encompassed. However, former translators did not understand case endings; therefore they took the Great Vehicle as that which encompasses and the ten dharmas as that which is encompassed, which is also an error.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.8.254) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.8.254](https://indike.org/pramana/in.bauddha.taisho.1828.8.254) · Pramāṇa
