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# 瑜伽論記 8.418

瑜伽論記 8.418

- **Language:** Classical Chinese

### [8.418](https://indike.org/pramana/in.bauddha.taisho.1828.8.418)

景解：前者直覩神變所以為緣，今者為佛攝受發生聞慧為發心因。基云：彼緣中但見作神通未攝受教誨，今教誨是親故是因也。見作神變是疎不教誨故是緣也，故二有別。又云：因中第三於諸眾生多起悲心，與緣中第四末劫時等救度眾生何異者，緣中但自創發心令他發心，因中代他受苦等是親故因也。

> Jing explains: The former is merely directly witnessing transformations and is therefore a condition; the present is being embraced by the Buddha to generate the wisdom arisen from hearing, which serves as a cause for generating the mind. Ji says: In that condition, one merely sees the display of supernatural powers and has not yet been embraced and instructed; here, instruction is proximal, so it is a cause. Seeing the display of supernatural powers is distal and lacks instruction, so it is a condition; thus the two are distinct. He also says: What is the difference between the third among the causes, frequently giving rise to compassion toward sentient beings, and the fourth among the conditions, rescuing sentient beings at the end of an aeon and the like? In the condition, one merely initiates the mind oneself to cause others to generate the mind; in the cause, undergoing suffering on behalf of others and the like is proximal, so it is a cause.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.8.418) — English, machine translation

## Linked texts (1)

- [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.10.26) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.8.418](https://indike.org/pramana/in.bauddha.taisho.1828.8.418) · Pramāṇa
