[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 8.62 # 瑜伽論記 8.62 瑜伽論記 8.62 - **Language:** Classical Chinese ### [8.62](https://indike.org/pramana/in.bauddha.taisho.1828.8.62) 次解第二靜慮中，內等淨者，小論是信，得第二定時信知定地一切煩惱悉皆可離，故信明顯。今大乘中用捨念正知離尋伺亂名內等淨，又以喜心動踊不靜不得捨念正知之名，二十七中有文，定生者，此與初靜慮異，彼名離生此名定生，彼得初離欲界繫名離生，此約先已得定故故言定生。言喜樂者：謂已獲得所希求義等者，本初二定樂俱是喜受，義分為二，若令賴耶適悅邊名樂，令意識適悅邊名喜，先求喜樂修第二定，今時獲得所希求義。 > Next, explaining the second dhyāna, regarding "internal supreme serenity": in the Hīnayāna treatises it is faith; when attaining the second concentration, one faithfully knows that all afflictions of the concentration stage can be abandoned, hence faith becomes evident. Now in the Mahāyāna, using equanimity, mindfulness, and clear comprehension to detach from the turbulence of investigation and reflection is called 'internal supreme serenity'. Moreover, because the joyous mind leaps and is not peaceful, it does not obtain the names of equanimity, mindfulness, and clear comprehension; there is a text on this in the twenty-seventh \[fascicle\]. Regarding "born of concentration": this differs from the first dhyāna; that is called 'born of detachment', this is called 'born of concentration'. That one attains the initial detachment from the bonds of the desire realm, hence called 'born of detachment'; this is based on having previously already attained concentration, hence it is said 'born of concentration'. Regarding "joy and bliss: namely, having already attained the desired object and so forth": the bliss of the fundamental first two concentrations is both the feeling of joy, divided into two in meaning: if it pleases the ālayavijñāna side it is called bliss; if it pleases the mental consciousness side it is called joy. Having previously sought joy and bliss to cultivate the second concentration, now one attains the desired object. > — English (machine translation) (machine translation) - [Previous: 8.61](https://indike.org/pramana/in.bauddha.taisho.1828.8.61) - [Next: 8.63](https://indike.org/pramana/in.bauddha.taisho.1828.8.63) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1828.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.8.62) — English, machine translation ## Linked texts (1) - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.9.20) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.8.62](https://indike.org/pramana/in.bauddha.taisho.1828.8.62) · Pramāṇa