[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 8.70 # 瑜伽論記 8.70 瑜伽論記 8.70 - **Language:** Classical Chinese ### [8.70](https://indike.org/pramana/in.bauddha.taisho.1828.8.70) 解空處中，（景師解云：）以於虛空起勝解故，初、過青黃等眼識相應想；次、過耳識身識反緣五根意識等有對想；三、過第四靜慮下，緣欲界飲食瓶衣等種種相，乃至下云當知此中依近分定未入根本唯緣虛空等者，此文分明說空處定名從方便也。又近分中亦緣下地所有諸蘊者，下緣第四靜慮等中顯色亦作青黃等觀，依此故有定自在色。（泰云：）約顯色辨出超，約現色說有對想，約形聚差別說種種想。（基云：）於彼種種聚中乃至不作意轉等，此據身在下欲依虛空此處遣色想時，於欲界色境亦遣，故說舍軍𭁱等，非身生色界欲入虛空而有此遣。 > (Master Jing explains:) In explaining the stage of infinite space: because one gives rise to resolute conviction regarding space, first, one transcends the perceptions associated with eye-consciousness of blue, yellow, and so forth; next, one transcends the perceptions of resistance of ear-consciousness and body-consciousness that turn back to perceive the five sense faculties, mental consciousness, and so forth; third, transcending below the fourth dhyāna, one perceives the various marks of food, drink, jars, clothing, and so forth in the desire realm; down to where it says below: 'It should be known that here, relying on preparatory dhyāna before entering the fundamental \[dhyāna\], one only perceives space,' and so forth. This text clearly states that the dhyāna of infinite space derives its name from its preliminary practice. Furthermore, in the preparatory stage, it also perceives all aggregates of the lower stages: perceiving downward the visible forms of the fourth dhyāna and so forth, it also engages in contemplation of blue, yellow, and so forth; relying on this, there is form mastery through dhyāna. (Master Tai says:) Transcending is discerned in terms of visible forms; perceptions of resistance are spoken of in terms of manifest forms; perceptions of diversity are spoken of in terms of shape and agglomeration. (Master Ji says:) 'In those diverse agglomerations, down to not generating attention,' and so forth—this is based on a person residing in the desire realm below who, relying on space, dispels the perception of form at this place, and dispels the objective realms of form in the desire realm as well, which is why it speaks of houses, armies, and so forth; it is not that a person born in the form realm who wishes to enter space has this dispelling. > — English (machine translation) (machine translation) - [Previous: 8.69](https://indike.org/pramana/in.bauddha.taisho.1828.8.69) - [Next: 8.71](https://indike.org/pramana/in.bauddha.taisho.1828.8.71) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1828.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.8.70) — English, machine translation ## Linked texts (1) - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.9.25) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.8.70](https://indike.org/pramana/in.bauddha.taisho.1828.8.70) · Pramāṇa