[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 8.73 # 瑜伽論記 8.73 瑜伽論記 8.73 - **Language:** Classical Chinese ### [8.73](https://indike.org/pramana/in.bauddha.taisho.1828.8.73) 解無所有處中，謂無所有處實有四蘊及定自在色等而假作彼都無餘境勝解，故有假想勝解假想作意，離識之外更無少許所有境界，故云無少所有。（泰云：）作無境解故，有無相當心顯現，依他起攝故，佛地論云：真實理無圓成實攝，心所現無依他性攝。 > In explaining the stage of nothingness: although the stage of nothingness truly possesses the four aggregates and form mastery through dhyāna, one conceptually generates the resolute conviction that there are absolutely no other objects; hence there is conceptual resolute conviction and conceptual attention, \[seeing that\] apart from consciousness there is not the slightest existing object; thus it is called 'nothing whatsoever'. (Master Tai says:) Because one forms the conviction of no object, the mark of presence and absence manifests corresponding to the mind; being subsumed under the paratantra, the Buddhabhūmisūtraśāstra says: 'The real principle of nonexistence is subsumed under the pariniṣpanna; the nonexistence manifested by the mind is subsumed under the paratantra nature.' > — English (machine translation) (machine translation) - [Previous: 8.72](https://indike.org/pramana/in.bauddha.taisho.1828.8.72) - [Next: 8.74](https://indike.org/pramana/in.bauddha.taisho.1828.8.74) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1828.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.8.73) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.8.73](https://indike.org/pramana/in.bauddha.taisho.1828.8.73) · Pramāṇa