[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 8.76 # 瑜伽論記 8.76 瑜伽論記 8.76 - **Language:** Classical Chinese ### [8.76](https://indike.org/pramana/in.bauddha.taisho.1828.8.76) 第二、釋非想非非想名，就中有二：初、解非有想；二、解非無想。始從由是因緣先入無所有處定時以下至謂或有所有想或無所有想以來明非有想，識處以下是有所有想，無所有處是無所有想，是故說言非有想即非有所有想及無所有想也。今有頂中，非有前二想也，非有想中有二有想訖，今非無想中亦非二無想，故就第二大段中第二次明非無想，無想有二：一、無想定；二、滅盡定。此二定心皆滅盡，今有頂不然，故言非無想，即非二無想定也。其有頂中有微細想在故。 > Second, explaining the name 'neither perception nor non-perception', within which there are two: first, explaining 'neither perception'; second, explaining 'nor non-perception'. From 'By these causes and conditions, when previously entering the concentration of the stage of nothingness...' down to 'that is, either the perception of something existing or the perception of nothing existing' clarifies 'neither perception'. From the stage of consciousness downward is the perception of something existing; the stage of nothingness is the perception of nothing existing; therefore it is said 'neither perception', which is neither the perception of something existing nor the perception of nothing existing. Now, in the peak of existence, there are not the former two perceptions. The explanation of the two existing perceptions within 'neither perception' is concluded. Now, within 'nor non-perception', it is also not the two non-perceptions; therefore, in the second major section, it clarifies 'nor non-perception' for the second time. There are two non-perceptions: 1. the concentration of non-perception; 2. the concentration of cessation. In these two concentrations, the mind is completely extinguished. Now, the peak of existence is not like this, so it says 'nor non-perception', meaning it is not the two non-perceptive concentrations, because in the peak of existence, subtle perceptions still remain. > — English (machine translation) (machine translation) - [Previous: 8.75](https://indike.org/pramana/in.bauddha.taisho.1828.8.75) - [Next: 8.77](https://indike.org/pramana/in.bauddha.taisho.1828.8.77) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1828.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.8.76) — English, machine translation ## Linked texts (2) - [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.33.62) — Classical Chinese - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.9.27) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.8.76](https://indike.org/pramana/in.bauddha.taisho.1828.8.76) · Pramāṇa