[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 9.103 # 瑜伽論記 9.103 瑜伽論記 9.103 - **Language:** Classical Chinese ### [9.103](https://indike.org/pramana/in.bauddha.taisho.1828.9.103) 言二者並是分別性中所立二也。有為、無為名為有，如成實或立性空無我我所名為無，此有無二法皆此分別性也。此分別性中有及非有菩薩入法無我觀時並皆遠離，法相所攝依他真實性事，是名無二，前分別性等有無二也。 > Regarding duality: these are both the two established within the conceptualizing nature. Conditioned and unconditioned are called existent; establishing the emptiness of nature and selflessness and mine as in the Chengshi \[lun\] is called non-existent: these two phenomena of existence and non-existence both belong to this conceptualizing nature. When bodhisattvas enter the contemplation of the selflessness of phenomena, existence and non-existence within this conceptualizing nature are both left far behind; the paratantra factual reality subsumed under the characteristics of phenomena is called non-dual, leaving behind the existence and non-existence of the preceding conceptualizing nature and so forth. > — English (machine translation) (machine translation) - [Previous: 9.102](https://indike.org/pramana/in.bauddha.taisho.1828.9.102) - [Next: 9.104](https://indike.org/pramana/in.bauddha.taisho.1828.9.104) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1828.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.9.103) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.9.103](https://indike.org/pramana/in.bauddha.taisho.1828.9.103) · Pramāṇa