[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 9.301 # 瑜伽論記 9.301 瑜伽論記 9.301 - **Language:** Classical Chinese ### [9.301](https://indike.org/pramana/in.bauddha.taisho.1828.9.301) 初中三：聖威力即是六通，前五即共異生外道，第六唯聖，能具得六名聖威力。準智論文，菩薩雖有習氣而正使盡名漏盡，即是隨分得漏盡通。二、明法威力，地持但有列名，無此中法者乃至般若等文流在於下。三明俱生威力中，景云：若順小乘解，由先別修福德資糧，得自性念生智等眾多功德，與身俱生，自能憶識過去等事名俱生力，此即六通之外有俱生力故。下廣解五種中，釋俱生力，謂性能憶念諸本生事，為利有情長時大苦悉能堪忍。又生都史多天，乃至大涅槃時地動星落，如是事是俱生威力，非神通力，亦可菩薩先集資糧所感報身眼能遠見耳能遠聞，即是法華六根清淨，乃至能知宿住等事，名俱生力。 > In the first part there are three: The spiritual power of the noble ones refers to the six supernormal knowledges. The first five are shared with ordinary beings and heterodox traditions; the sixth belongs exclusively to the noble ones. Being able to fully possess the six is named the "spiritual power of the noble ones." According to the commentary on the \*Mahāprajñāpāramitāśāstra\*, although a bodhisattva still has residual traces (vāsanā), the exhaustion of active defilements is termed the exhaustion of taints, which means attaining the supernormal knowledge of the exhaustion of taints according to one's degree. Second, explaining the spiritual power of dharma: the Bodhisattvabhūmi only lists the name, and the text found here—from "dharma" down to "prajñā" and so forth—flows below. Third, regarding the explanation of congenital spiritual power, Jing says: If explained in accordance with the Hīnayāna, because one has previously cultivated specific provisions of merit, one attains numerous virtues such as the innate knowledge of memory arising at birth, which are co-born with the body and naturally enable one to recollect past events; this is called congenital power. Thus, distinct from the six supernormal knowledges, there is congenital power. Hence, below in the extensive explanation of the five kinds, it explains congenital power: naturally being able to recollect all past birth events, and being completely able to endure prolonged great suffering for the sake of benefiting sentient beings. Furthermore, being born in the Tuṣita heaven, and even down to the shaking of the earth and falling of stars at the time of the Mahāparinirvāṇa—such events are congenital spiritual power, not the power of supernormal knowledge. Alternatively, the retributive body induced by the bodhisattva's previously accumulated provisions has eyes that can see far and ears that can hear far—which is the purity of the six sense-faculties in the \*Lotus Sūtra\*—even being able to know past abodes and so forth; this is named congenital power. > — English (machine translation) (machine translation) - [Previous: 9.300](https://indike.org/pramana/in.bauddha.taisho.1828.9.300) - [Next: 9.302](https://indike.org/pramana/in.bauddha.taisho.1828.9.302) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1828.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.9.301) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.9.301](https://indike.org/pramana/in.bauddha.taisho.1828.9.301) · Pramāṇa