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# 瑜伽論記 9.38

瑜伽論記 9.38

- **Language:** Classical Chinese

### [9.38](https://indike.org/pramana/in.bauddha.taisho.1828.9.38)

自下第二辨其勝劣，應知此中乃至從智所起者，景云：一就地前，有漏位中，八種異熟體異熟因異熟果皆從地前有漏福生。若生八種異熟體是報因生。若生八種異熟因異熟果是自分因生，此福復由於智引導方起，復從智生，此三自在地前，道分善根所攝。若在地上所起異熟中三是有漏。然由無漏施戒等福資助令彼異熟異熟因異熟果念念增勝名從福生，復由智導引方起。

> From here below, the second part distinguishes their superiority and inferiority. Regarding 'It should be known that herein' down to 'arisen from wisdom': Jing says: First, with respect to prior to the stages, in the defiled position, the eight kinds of maturation substances, maturation causes, and maturation fruits are all generated from defiled merit prior to the stages. If the eight kinds of maturation substances are generated, they are generated from retributive causes. If the eight kinds of maturation causes and maturation fruits are generated, they are generated from cause of equal status. This merit, moreover, is initiated only through the guidance of wisdom, and is also generated from wisdom; these three sovereignties prior to the stages are subsumed under the wholesome roots belonging to the path. If they are the maturations initiated on the stages, three are defiled; yet, due to the support of the taintless merit of giving, morality, and so forth, those maturations, maturation causes, and maturation fruits are made to become increasingly superior from moment to moment, which is called 'generated from merit', and are also initiated through the guidance of wisdom.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.9.38) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.9.38](https://indike.org/pramana/in.bauddha.taisho.1828.9.38) · Pramāṇa
