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# 瑜伽論記 9.398

瑜伽論記 9.398

- **Language:** Classical Chinese

### [9.398](https://indike.org/pramana/in.bauddha.taisho.1828.9.398)

安住於此乃至二障斷者，基云：謂此在決擇分中，菩薩以說無間能證二障斷故。若在以前，即不能如此。又若地上亦得正加行，即地上菩薩加行智能順二障斷者，謂如初地能順二地障斷淨增上身心，何故不得，故知亦得在地上，取前解無妨，下舉三喻。景云：癰痤熱喻二障可斷，次瓦器熟喻道可修，眾果熟喻菩提可證，下總合三喻。

> Regarding "dwelling in this, up to: the two obstructions are severed": Ji states: This refers to being within the aids to penetration, because the bodhisattva, having attained the immediate path, is able to realize the severing of the two obstructions. If prior to that, one is not able to do so. Furthermore, if correct preparatory practice is also attained on the grounds (bhūmi), that is, the preparatory wisdom of the bodhisattva on the grounds can conform to severing the two obstructions—meaning, just as the first bhūmi can conform to severing the obstructions of the second bhūmi to purify and heighten body and mind—why could it not be attained? Therefore, one knows it can also be on the grounds; adopting the former explanation poses no problem. Below, three similes are given. Jing states: The heating of an ulcer similes the two obstructions being severable; next, the firing of an earthenware vessel similes the path being cultivable; the ripening of various fruits similes bodhi being realizable. Below, it combines all three similes.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.9.398) — English, machine translation

## Linked texts (1)

- [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.11.29) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1828.9.398](https://indike.org/pramana/in.bauddha.taisho.1828.9.398) · Pramāṇa
