[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 9.44 # 瑜伽論記 9.44 瑜伽論記 9.44 - **Language:** Classical Chinese ### [9.44](https://indike.org/pramana/in.bauddha.taisho.1828.9.44) 答曰：今此自利實善利他，以智為首，以悲為首。有義別故，義說自利，非一法中唯有自利，若前障者於一法中唯有自利無利他，故不同彼障也。 > Answer: This self-benefit at present is truly skilled in benefiting others, with wisdom as foremost and compassion as foremost. Because there is a difference in meaning, it is conventionally explained as self-benefit; it is not that within a single dharma there is only self-benefit. As for the earlier obstacle, within a single dharma there was only self-benefit without benefiting others; therefore it is not the same as that obstacle. > — English (machine translation) (machine translation) - [Previous: 9.43](https://indike.org/pramana/in.bauddha.taisho.1828.9.43) - [Next: 9.45](https://indike.org/pramana/in.bauddha.taisho.1828.9.45) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1828.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.9.44) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.9.44](https://indike.org/pramana/in.bauddha.taisho.1828.9.44) · Pramāṇa