<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1828.9.55 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 9.55

# 瑜伽論記 9.55

瑜伽論記 9.55

- **Language:** Classical Chinese

### [9.55](https://indike.org/pramana/in.bauddha.taisho.1828.9.55)

約理而言，如是等經例非一，故前品後明真實義。然決擇云：復次若欲了知真實義，當先了知略有五事，又云：若欲了知真實義者，於三自性復應修觀，故五法三性於此可審。文中初云：一、依如所有性；二、依盡所有性者，文處不同，如前已解。

> In terms of principle, examples among such sūtras are not solitary; hence the meaning of reality is explained after the preceding chapter. However, the Viniścayasaṃgrahaṇī says: 'Furthermore, if one wishes to fully know the meaning of reality, one should first fully know that there are briefly five matters.' It also says: 'If one wishes to fully know the meaning of reality, one should further cultivate contemplation of the three own-beings.' Thus, the five dharmas and three natures should be examined here. In the text it first says: 'First, relying on the nature of how things are (yāvadbhāvikatā); second, relying on the nature of all that exists (yathāvadbhāvikatā).' The passages are diverse, as already explained above.  
> — English (machine translation) (machine translation)

- [Previous: 9.54](https://indike.org/pramana/in.bauddha.taisho.1828.9.54)
- [Next: 9.56](https://indike.org/pramana/in.bauddha.taisho.1828.9.56)
- [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1828.9)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.9.55) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1828.9.55](https://indike.org/pramana/in.bauddha.taisho.1828.9.55) · Pramāṇa
