[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828) › 9.56 # 瑜伽論記 9.56 瑜伽論記 9.56 - **Language:** Classical Chinese ### [9.56](https://indike.org/pramana/in.bauddha.taisho.1828.9.56) 此中辨體，有其七門：一、依二諦出體，如所有性以勝義諦為體，盡所有性以世俗諦為體；二、約四真實出體，如所有性以後二真實為體，盡所有性以前二真實為體；三、以三性為體，如所有性以圓成實為體，後盡所有性以依他起性為體，遍計所執無體非二所攝；四、依五法分別，前性以真如為體，後性以四法為體；五、約自唯差別辨，若理若事一切諸法各有自性，名如所有性，一切理事各有差別種種義門名盡所有性；六、約二智境分別，如所有性即無分別智緣理之智如諸道理稱實性而觀，盡所有性即後得智緣事如境盡境界性而能觀之，此解大分以理事智別；七、約世間出世間後智以辨，謂觀四諦十六諦三空門等觀智名如所有性；八、觀心雖後得智仍出世後得緣相見道有性真如，故名如所有性。若後得智緣有常無常有漏無漏等事差別門不作相見道真如解之世間智名盡所有性，約此即後得智分為二智，謂世間後得出世後得解。 > Here, in determining their intrinsic nature, there are seven approaches: First, determining intrinsic nature according to the two truths: the nature of how things are takes the ultimate truth as its intrinsic nature, while the nature of all that exists takes the conventional truth as its intrinsic nature. Second, determining intrinsic nature in terms of the four realities: the nature of how things are takes the latter two realities as its intrinsic nature, while the nature of all that exists takes the former two realities as its intrinsic nature. Third, taking the three natures as their intrinsic nature: the nature of how things are takes the pariniṣpanna as its intrinsic nature, while the nature of all that exists takes the paratantra-nature as its intrinsic nature, with the parikalpita being devoid of substance and not subsumed under either. Fourth, differentiating according to the five dharmas: the former nature takes tathatā as its intrinsic nature, while the latter nature takes the \[other\] four dharmas as its intrinsic nature. Fifth, distinguishing them in terms of own-nature versus particulars: all dharmas, whether principle or phenomenon, each possess their own-nature, which is called the nature of how things are; all principles and phenomena each possess distinct and diverse doctrinal aspects, which is called the nature of all that exists. Sixth, differentiating in terms of the domains of the two wisdoms: the nature of how things are is the non-conceptual wisdom that cognizes the principle, contemplating in accordance with the real nature as it matches all principles; the nature of all that exists is the subsequently attained wisdom that cognizes phenomena, being able to contemplate them in accordance with the object so as to exhaust the nature of the domain. This explanation broadly distinguishes them by wisdom of principle versus wisdom of phenomena. Seventh, distinguishing them in terms of worldly and supramundane subsequently attained wisdom: the contemplative wisdom that contemplates the four truths, sixteen truths, the three gates of emptiness, and so forth is called the nature of how things are. Eighth, although the contemplative mind is subsequently attained wisdom, it is still supramundane subsequently attained \[wisdom\] cognizing the tathatā of existent nature on the path of seeing images, and is therefore called the nature of how things are; if the subsequently attained wisdom cognizes the differentiated aspects of phenomena such as permanence, impermanence, taint, and taintlessness without interpreting them as the tathatā of the path of seeing images, that worldly wisdom is called the nature of all that exists. In terms of this, subsequently attained wisdom is divided into two wisdoms, namely worldly subsequently attained and supramundane subsequently attained interpretations. > — English (machine translation) (machine translation) - [Previous: 9.55](https://indike.org/pramana/in.bauddha.taisho.1828.9.55) - [Next: 9.57](https://indike.org/pramana/in.bauddha.taisho.1828.9.57) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1828.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1828~en-mt.9.56) — English, machine translation ## Linked texts (1) - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.10.62) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1828.9.56](https://indike.org/pramana/in.bauddha.taisho.1828.9.56) · Pramāṇa