[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 1.101 # 瑜伽師地論略纂 1.101 瑜伽師地論略纂 1.101 - **Language:** Classical Chinese ### [1.101](https://indike.org/pramana/in.bauddha.taisho.1829.1.101) 欲界成中，初四空天成；後「自此已後，有大風輪」下，造餘天及餘處。餘處分二：初總明山地等成；後「四大洲」下，別明山地等成。初文分十：一、造風輪；二、造金輪；三、造水輪；四、造須彌山；五、造七金山；六、造四大洲等；七、造非天宮；八、造雪山、無熱池；九、造那落迦；十、造鬼、傍生。風輪仰布為下，傍布為搏牆，如持穀篅。廣量等三千界者，小乘無邊，厚十六億踰繕那。此風堅實，假使大諾健那金剛杵擊，其杵有碎，金輪無損。《俱舍》：水輪深十一億二萬踰繕那，後風起，擊水變成金，金厚三億二萬，餘八億成水，水金俱廣十二億三千四百五十踰繕那。《俱舍》頌云「安立器世間，風輪最居下，其量廣無數，厚十六洛叉；次上水輪深，十一億二萬，下八洛叉水，餘凝結成金。此水金輪廣，徑十二洛叉，三千四百半，周圍此三倍。」今者大乘，金輪在下，水輪在上，與彼相違。又深亦別，至第四卷地獄之中更當廣顯。洛叉，是億也。 > Regarding the formation of the desire realm: first, the four heavens of the empty space are formed; afterwards, from "From this point on, there is a great wind disk..." downward, the remaining heavens and the remaining places are produced. The remaining places are divided into two: first, a general explanation of the formation of the mountains, earth, and so forth; afterwards, from "The four great continents..." downward, a specific explanation of the formation of the mountains, earth, and so forth. The first section is divided into ten: 1. producing the wind disk; 2. producing the gold disk; 3. producing the water disk; 4. producing Mount Sumeru; 5. producing the seven golden mountains; 6. producing the four great continents, and so forth; 7. producing the palaces of the asuras; 8. producing the Snow Mountain and Lake Anavatapta; 9. producing the narakas; 10. producing the hungry ghosts and animals. The wind disk spreads upward to form the bottom and spreads outward along the sides to form boundary walls, like a bin holding grain. As for its extent being equal to a trichiliocosm: in the Hīnayāna it is boundless, and its thickness is sixteen hundred million yojanas. This wind is solid and firm; even if struck by a great Mahānagna's vajra club, the club would shatter, while the gold disk would suffer no damage. The Kośa states: the water disk is one billion one hundred and twenty thousand yojanas deep; afterwards, wind arises, strikes the water, and turns it into gold; the gold is three hundred and twenty thousand \[yojanas\] thick, the remaining eight hundred million \[yojanas\] form water, and both the water and gold are one billion two hundred and thirty-four thousand and fifty yojanas in breadth. The Kośa verse says: "In establishing the receptacle world, / The wind disk is at the very bottom; / Its extent is boundless in breadth, / Its thickness is sixteen hundred thousand. / Above it, the water disk is deep: / One billion one hundred and twenty thousand; / The bottom eight hundred thousand \[remain as\] water, / The remainder condenses and becomes gold. / The breadth of this water-and-gold disk, / In diameter, is twelve hundred thousand / Three thousand four hundred and a half; / Its circumference is three times this." Now, in the Mahāyāna, the gold disk is on the bottom and the water disk is on top, which is contrary to that. Moreover, the depths are also different, as will be explained more extensively in the fourth fascicle under the hells. A lakṣa is a hundred thousand. > — English (machine translation) (machine translation) - [Previous: 1.100](https://indike.org/pramana/in.bauddha.taisho.1829.1.100) - [Next: 1.102](https://indike.org/pramana/in.bauddha.taisho.1829.1.102) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1829.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.1.101) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.1.479) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.1.101](https://indike.org/pramana/in.bauddha.taisho.1829.1.101) · Pramāṇa