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# 瑜伽師地論略纂 1.10

瑜伽師地論略纂 1.10

- **Language:** Classical Chinese

### [1.10](https://indike.org/pramana/in.bauddha.taisho.1829.1.10)

問答中，《釋》有三解。初解者，初分名地，後四不名地。後二解者，五皆名地，以論存略，但說十七名地，後之四分非不名地。此第二解。第三解者，如文可知。若但言瑜伽地，不知是誰之地，故標師名。但言師地，不言瑜伽，不知復是何師之地，由此總言瑜伽師地。但言瑜伽師，不說地者，不欲唯明瑜伽，假師欲說彼師所依地法，令順修學，成彼師故、證彼地故。

> In the questions and answers, the Vibhāṣā provides three explanations. According to the first explanation, only the first division is called a bhūmi, while the latter four are not called bhūmis. According to the latter two explanations, all five are called bhūmis; because the treatise is concise, it mentions only seventeen as bhūmis, but the latter four divisions are not unentitled to be called bhūmis. This is the second explanation. The third explanation can be understood from the text. If one were merely to say "the bhūmis of yoga", one would not know whose bhūmis they are, so the designation "master" (yogācāra) is introduced. If one were merely to say "the master's bhūmis" without saying "yoga", one would not know which master's bhūmis they are; hence it is called as a compound "Yogācārabhūmi" (The Bhūmis of the Yogācāra). If one were merely to say "yogācāra" without saying "bhūmi", one would not merely wish to explain yoga, but using the master nominally, one wishes to explain the bhūmi-teachings upon which that master relies, causing \[students\] to cultivate and learn in accord with them, so as to become such masters and realize such bhūmis.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.1.10) — English, machine translation

## Linked texts (1)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.1.60) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.1.10](https://indike.org/pramana/in.bauddha.taisho.1829.1.10) · Pramāṇa
