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# 瑜伽師地論略纂 10.35

瑜伽師地論略纂 10.35

- **Language:** Classical Chinese

### [10.35](https://indike.org/pramana/in.bauddha.taisho.1829.10.35)

論云第二、略解自利共他中云「若諸菩薩或悲為首，或為迴向無上菩提及為生天，於一切時修施、忍等，乃至自利共他」者，此中意，由起悲，擬利他故求菩提，為利他故生天，利物教化眾生；非如前應斷中執天為勝，樂求生天。今為他物生天，即以悲為首，故修施、忍等求菩提，樂生天，皆樂利他故，名自利兼他。

> The treatise says, in the second \[part\], briefly explaining self-benefit shared with others: "If bodhisattvas, taking compassion as foremost, or for the sake of dedicating \[merit\] to unexcelled awakening, or for the sake of being born in heaven, at all times cultivate generosity, forbearance, etc., down to self-benefit shared with others," the meaning here is that because compassion arises, they seek awakening with the aim of benefiting others, and are born in heaven for the sake of benefiting others so as to benefit beings and transform sentient beings; it is not like the earlier \[state\] to be abandoned where one clings to heaven as superior and delights in seeking birth in heaven. Now, being born in heaven for the sake of other beings means taking compassion as foremost; therefore cultivating generosity, forbearance, etc., seeking awakening, and delighting in birth in heaven are all due to delighting in benefiting others; hence it is called self-benefit conjoined with others.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.10.35) — English, machine translation

## Linked texts (2)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.8.460) — Classical Chinese
- [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.35.121) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.10.35](https://indike.org/pramana/in.bauddha.taisho.1829.10.35) · Pramāṇa
