[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 10.39 # 瑜伽師地論略纂 10.39 瑜伽師地論略纂 10.39 - **Language:** Classical Chinese ### [10.39](https://indike.org/pramana/in.bauddha.taisho.1829.10.39) 論云「言因樂者，謂二樂品諸根境界，若此為因，順樂受觸」者，此言因樂者，即與樂為因，名為因樂。謂根境二法能生樂受，故名為二法是樂因也。又根境亦能生順苦受觸，今取生順樂受觸之根境。根境在樂受位中者，是故有品言。又釋：二樂品者，即樂自性中有漏、無漏樂為二也。又身、心樂，為二也。今文中言根境為因，能生漏無漏、身心二種，二種樂也。不以根境為二，但以為因，意舉所生之果，謂漏無漏樂；取能生之因，根境為樂因也。又二樂品，取如前漏無漏身心等果二，兼取因根境二為二樂品也。雖舉果樂，意取因樂。 > The treatise says: "'Causal pleasure' refers to the faculties and sense objects of the two categories of pleasure, if these serve as causes, and contact conforming to pleasurable feeling." Here, saying "causal pleasure" means being a cause for pleasure, hence named "causal pleasure." That is, the two dharmas of faculties and sense objects can produce pleasurable feeling; hence these two dharmas are called the causes of pleasure. Moreover, faculties and sense objects can also produce contact conforming to painful feeling; here, it takes the faculties and sense objects that produce contact conforming to pleasurable feeling. When faculties and sense objects are in the state of pleasurable feeling, there is therefore the word "category." Another interpretation: "the two categories of pleasure" refers to contaminated and uncontaminated pleasure within the intrinsic nature of pleasure as the two. Or bodily and mental pleasure make the two. Now the text says that faculties and sense objects serve as causes, capable of producing the two kinds of pleasure, contaminated and uncontaminated, bodily and mental. It does not treat faculties and sense objects as the two, but only takes them as the cause, intending to raise the produced fruit, namely contaminated and uncontaminated pleasure; taking the producing cause, faculties and sense objects are the cause of pleasure. Moreover, "the two categories of pleasure" takes the two fruits such as contaminated and uncontaminated, bodily and mental, as mentioned before, and additionally takes the two causes of faculties and sense objects as the two categories of pleasure. Although it mentions the fruit of pleasure, the intention is to take the causal pleasure. > — English (machine translation) (machine translation) - [Previous: 10.38](https://indike.org/pramana/in.bauddha.taisho.1829.10.38) - [Next: 10.40](https://indike.org/pramana/in.bauddha.taisho.1829.10.40) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1829.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.10.39) — English, machine translation ## Linked texts (2) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.8.484) — Classical Chinese - [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.35.126) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.10.39](https://indike.org/pramana/in.bauddha.taisho.1829.10.39) · Pramāṇa