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# 瑜伽師地論略纂 10.66

瑜伽師地論略纂 10.66

- **Language:** Classical Chinese

### [10.66](https://indike.org/pramana/in.bauddha.taisho.1829.10.66)

論解第三真實中云「若能引無漏智者，非有漏加行智故」。云何煩惱障淨智所行真實不緣無為涅槃耶？義曰：論云不正是緣涅槃智，此能引無漏智緣涅槃，亦說此加行為此中收。

> Regarding the treatise's explanation under the third reality, which states: "If it is capable of inducing uncontaminated wisdom, it is not contaminated preparatory wisdom": Why does reality that is the sphere of action of the purified wisdom regarding the afflictive obscurations not take unconditioned nirvāṇa as its object? The interpretation says: The treatise states that it is not precisely the wisdom that takes nirvāṇa as its object; \[yet\] this wisdom that can induce uncontaminated wisdom takes nirvāṇa as its object, so this preparatory \[wisdom\] is also said to be included here.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.10.66) — English, machine translation

## Linked texts (1)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.9.72) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.10.66](https://indike.org/pramana/in.bauddha.taisho.1829.10.66) · Pramāṇa
