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# 瑜伽師地論略纂 11.155

瑜伽師地論略纂 11.155

- **Language:** Classical Chinese

### [11.155](https://indike.org/pramana/in.bauddha.taisho.1829.11.155)

清淨感果中云「四淨」者，謂「所依淨」，神足為依，取住捨自在，即延促命等；「境界淨」，即化變起三種自在；「心清淨」，即一剎那入無量定等；「智清淨」，即一字中說一切法。如《對法》第十四解。　或所依等，如二十二功德中辨。此亦能感順生死流轉果者，謂若無漏行望有漏果，為增上緣資感；若有漏行望有漏果，是正感。

> Where it states 'four purities' in purity bringing about fruits: 'purity of basis' means taking the bases of supernormal power as basis, acquiring mastery over abiding and relinquishing, namely extending or shortening life and so forth; 'purity of objective realm' means the three kinds of mastery in transformation; 'purity of mind' means entering into immeasurable concentrations in a single moment and so forth; 'purity of knowledge' means explaining all dharmas within a single syllable, as explained in fascicle fourteen of the Abhidharma. / Or basis and so forth are as analyzed among the twenty-two virtues. That this can also bring about fruits concordant with transmigration in saṃsāra means: if uncontaminated practice looks toward contaminated fruits, it acts as an empowering condition assisting their fruition; if contaminated practice looks toward contaminated fruits, it directly brings them about.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.11.155) — English, machine translation

## Linked texts (1)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.10.608) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.11.155](https://indike.org/pramana/in.bauddha.taisho.1829.11.155) · Pramāṇa
