[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 11.159 # 瑜伽師地論略纂 11.159 瑜伽師地論略纂 11.159 - **Language:** Classical Chinese ### [11.159](https://indike.org/pramana/in.bauddha.taisho.1829.11.159) 論解廣大供養中七種名，上是。「若多供養」，即奉於無盡財是；「若妙供養」第三，又即如上所陳財敬供養是總，總言如上物，若多供養第一，妙供養第二，乃至淳淨心猛利勝解為七。遠師云：若諸菩薩於如來所為一，制多所為二，乃至財供養多妙等三，現前四，不現前五，自作六、他作七，若淳淨心下，釋上發心。義意有妨，又文意有違。何以七者？此中明廣大，意在供養心及物。自求菩提而取如來制多者，不然。所供養境故。皆諸師同此。今大師依第二釋，以多則為第一，財妙為第二，乃至淳淨心第七。 > The treatise explains the seven names within vast offerings; the above is this. "Offerings of great quantity" means presenting inexhaustible material wealth. "Exquisite offerings" is the third; moreover, it is the general category of offerings of material wealth and reverent devotion presented as above. In general terms, taking the things mentioned above: offerings of great quantity is the first; exquisite offerings is the second; and so forth, down to having a pure mind and intense superior resolution being the seventh. Master Yuan says: "If bodhisattvas \[make offerings\] to the Tathāgata, that is the first; to a caitya, that is the second; and so forth, down to material offerings that are manifold and exquisite, etc., being the third; in person, the fourth; not in person, the fifth; performing it oneself, the sixth; having others perform it, the seventh. 'If with a pure mind', etc., explains the arousing of the aspiration above." \[However,\] the purport of this interpretation is flawed, and it also contradicts the sense of the text. Why are there seven? Here vastness is being clarified, with the intention focused on the mind of offering and the material objects. To take \[offerings made to\] the Tathāgata and caityas while oneself seeking bodhi is incorrect, because those are the objects to which offerings are made. All the various masters agree on this. Now the Great Master relies on the second interpretation, taking \[great\] quantity as the first, exquisite wealth as the second, and so on, down to the pure mind as the seventh. > — English (machine translation) (machine translation) - [Previous: 11.158](https://indike.org/pramana/in.bauddha.taisho.1829.11.158) - [Next: 11.160](https://indike.org/pramana/in.bauddha.taisho.1829.11.160) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1829.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.11.159) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.11.20) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.11.159](https://indike.org/pramana/in.bauddha.taisho.1829.11.159) · Pramāṇa