[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 11.169 # 瑜伽師地論略纂 11.169 瑜伽師地論略纂 11.169 - **Language:** Classical Chinese ### [11.169](https://indike.org/pramana/in.bauddha.taisho.1829.11.169) 論解增至八門中云「自逼慳苦，謂無繫外道」，即尼犍子，懸頭、刺股、拔髮投類等。　「一類威儀長時」，坐、臥、立等。後五十五苦不取根本九，但取餘隨生苦，第二門中有四種苦故，故得成五十五。　增至十門中，謂如前說五樂所治有五種苦：一、因，二、受，三、苦對治集，此云唯無樂苦，四、受不斷集者，因所治，謂惡業翻善業，根境順苦受獨翻順樂受因苦；二、受樂，今翻云受苦，即苦受也；三、苦對治樂，謂飢得食等，今翻不得苦；四、受斷樂，謂入滅定，今翻云在有心位故苦。五、出離樂，即出家樂，故下言家，即在家苦也。　遠離，即得色界初禪定，遠離欲界結；今不得色初定故，有欲界結苦。　寂靜，即第二定離初禪尋樂；今不離初禪，故有尋苦。　菩提樂，即三菩提，今在異生位故苦。故家、欲界結、尋、異生苦如次配之。前增九門八法中，不言苦，但言利等二者，即此因明苦，故不明苦也。 > In the treatise's explanation of the category augmenting up to eight, it states: "The suffering of self-inflicted torment refers to the unbound non-Buddhists"—namely, the Nirgranthas, who hang upside down, pierce their thighs, pluck out their hair, throw themselves into \[fire\], and the like. "A single type of deportment for a prolonged period": sitting, lying down, standing, etc. The latter fifty-five sufferings do not take the nine root ones, but only take the remaining accessory sufferings as they arise; because there are four kinds of suffering in the second category, they can make up fifty-five. In the category augmenting up to ten, it refers to the five kinds of suffering that are the remedies for the five kinds of happiness as previously explained: first, cause; second, feeling; third, the accumulation of suffering's remedies, here called the suffering of merely lacking happiness; fourth, the accumulation of unbroken feeling. The remedy for cause refers to bad karma as the opposite of good karma, and faculties and objects conducive to painful feeling alone as the opposite of the suffering of the cause conducive to pleasant feeling. Second, the happiness of feeling is here reversed to mean the suffering of feeling, which is painful feeling. Third, the happiness of suffering's remedy refers to obtaining food when hungry, etc., now reversed to the suffering of not obtaining it. Fourth, the happiness of the cessation of feeling refers to entering the attainment of cessation, now reversed to suffering due to being in states with mind. Fifth, the happiness of renunciation is the happiness of leaving the household life; therefore the text below says "household", which is the suffering of living at home. "Detachment" refers to obtaining the first dhyāna concentration of the form realm, detaching from the fetters of the desire realm; now, not having obtained the first dhyāna of form, there is the suffering of the desire-realm fetters. "Tranquility" refers to the second dhyāna detaching from the joy of investigation in the first dhyāna; now, not detaching from the first dhyāna, there is the suffering of investigation. The "happiness of bodhi" refers to the three bodhis; now, being in the stage of an ordinary worldling, there is suffering. Therefore, the household, desire-realm fetters, investigation, and ordinary worldling sufferings correspond to them in order. In the previous category augmenting to nine with eight dharmas, it does not speak of suffering, but only speaks of gain and the other \[eight\], because suffering is clarified on this basis, and hence it does not clarify suffering. > — English (machine translation) (machine translation) - [Previous: 11.168](https://indike.org/pramana/in.bauddha.taisho.1829.11.168) - [Next: 11.170](https://indike.org/pramana/in.bauddha.taisho.1829.11.170) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1829.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.11.169) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.11.74) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.11.169](https://indike.org/pramana/in.bauddha.taisho.1829.11.169) · Pramāṇa