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# 瑜伽師地論略纂 11.2

瑜伽師地論略纂 11.2

- **Language:** Classical Chinese

### [11.2](https://indike.org/pramana/in.bauddha.taisho.1829.11.2)

次明〈威力品〉者，前明真實，智證之境，既有所證，不可虛然，謂乃成熟有情，現大神變，令生信心，令得聖果。若諸菩薩，自利利他，現大神通，修行正行，求當證果；若諸牟尼，證自佛事，起大悲心，運拔有情，現斯威力，故名〈威力品〉。故〈真實義品〉後明也。又遠師云：何故次明者？由依實義，妙用自在，故次明矣。　五品七法中，前三已竟，次辨第四，故云〈威力品〉。《地持》但云〈力品〉。

> Next, to clarify the "Chapter on Power": Previously, the real was clarified as the object realized by wisdom; having attained what is realized, it cannot be in vain, which means ripening sentient beings and displaying great spiritual transformations to give rise to faith and cause them to attain the noble fruits. For bodhisattvas, benefiting oneself and benefiting others, displaying great spiritual penetrations, cultivating proper practice, and seeking the fruit to be realized in the future; and for the Munis, realizing their own Buddha activities, giving rise to great compassion, rescuing sentient beings, and manifesting this power—therefore it is called the "Chapter on Power." Hence it is clarified after the "Chapter on the Real Meaning." Master Yuan also says: Why is it clarified next? Because relying on the real meaning, wonderful function is autonomous; therefore it is clarified next. Among the five chapters and seven phenomena, the first three are already completed, and next the fourth is distinguished; hence it is called the "Chapter on Power." The Bodhisattvabhūmi-sūtra merely calls it the "Chapter on Powers."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.11.2) — English, machine translation

## Linked texts (1)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.9.300) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.11.2](https://indike.org/pramana/in.bauddha.taisho.1829.11.2) · Pramāṇa
