[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 11.32 # 瑜伽師地論略纂 11.32 瑜伽師地論略纂 11.32 - **Language:** Classical Chinese ### [11.32](https://indike.org/pramana/in.bauddha.taisho.1829.11.32) 論云「降伏者，謂深防護自身離染乃至便自防護，不起毀犯」者，此中意，深防自過，方能見他下、中、上犯戒時，起諫誨，起呵罰，起驅擯，如其次第。當知見下、中二品犯戒，起諫誨、訶罰時者，所被諫誨等人及彼餘時類同學法人得利益安樂。以止彼過，故是利益；以還攝受，故是安樂。　若驅擯一種，現逐却已，還復攝，令彼及餘人皆利益安樂，以止惡攝受故；若逐却已，不重攝受，但令餘人見彼造過被逐，復自防護，不起犯戒，而得利益安樂。若所擯者，不得利益及與安樂。是此中意。上品中有可攝受者，義非一切上品犯皆可攝受，如造五逆等，不可攝受。又者，所以菩薩為前，一切皆攝。 > The treatise says: "Subduing means thoroughly guarding one's own body to stay free from defilement ... up to guarding oneself so that no transgression arises." The meaning here is that only when one thoroughly guards against one's own faults can one, upon seeing another commit a minor, intermediate, or major breach of the precepts, give rise to admonition, reproof and punishment, or expulsion, respectively. One should know that when, seeing minor or intermediate grades of precept-breaking, one gives rise to admonition or reproof, those who are admonished and the other fellow practitioners of their cohort obtain benefit and peace-and-happiness. Because it puts an end to their faults, it is a benefit; because they are received and retained, it is peace-and-happiness. As for the single method of expulsion, if, having expelled them for the present, one receives them back again, it causes both them and others to obtain benefit and peace-and-happiness, because it puts an end to evil and receives them back. If, having expelled them, one does not receive them back again, it only causes others, upon seeing that they committed faults and were expelled, to guard themselves again so that breaches of the precepts do not arise, thereby obtaining benefit and peace-and-happiness. In that case, the one who was expelled does not obtain benefit or peace-and-happiness. This is the meaning here. Among the major breaches, there are those who may be received back; this meaning does not imply that all major transgressions may be received back, for those such as committing the five heinous sins cannot be received back. Furthermore, this is why the bodhisattva takes the former approach and receives everyone back. > — English (machine translation) (machine translation) - [Previous: 11.31](https://indike.org/pramana/in.bauddha.taisho.1829.11.31) - [Next: 11.33](https://indike.org/pramana/in.bauddha.taisho.1829.11.33) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1829.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.11.32) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.9.418) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.11.32](https://indike.org/pramana/in.bauddha.taisho.1829.11.32) · Pramāṇa