[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 12.102 # 瑜伽師地論略纂 12.102 瑜伽師地論略纂 12.102 - **Language:** Classical Chinese ### [12.102](https://indike.org/pramana/in.bauddha.taisho.1829.12.102) 論云「菩薩如是性戒具足，能以妙慧，於染不染、惡趣善趣及諸業中諸業現行若因若果修證安立，如實了知」等者，若謂能以妙慧，於世間染不染、惡趣善趣因果，及三乘中諸業現行若因若果修證安立，如實了知。於世間染不染諸業現行，異熟、等流果及出世諸業等流，皆如實了知。 > Regarding the treatise saying, 'The bodhisattva, having completed natural moral discipline in this way, can through subtle prajñā truly understand the defiled and undefiled, bad destinies and good destinies, and among actions, the active manifestations of all actions whether causes or fruits, and their cultivation, realization, and establishment', and so forth: this means that one can, through subtle prajñā, truly understand the worldly defiled and undefiled, the causes and fruits of bad and good destinies, and among the three vehicles, the active manifestations of all actions whether causes or fruits, and their cultivation, realization, and establishment. Regarding the active manifestations of worldly defiled and undefiled actions, their vipāka and nisyanda fruits, as well as the nisyanda of supramundane actions, all are truly understood. > — English (machine translation) (machine translation) - [Previous: 12.101](https://indike.org/pramana/in.bauddha.taisho.1829.12.101) - [Next: 12.103](https://indike.org/pramana/in.bauddha.taisho.1829.12.103) - [Up: 12](https://indike.org/pramana/in.bauddha.taisho.1829.12) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.12.102) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.12.102](https://indike.org/pramana/in.bauddha.taisho.1829.12.102) · Pramāṇa