[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 12.118 # 瑜伽師地論略纂 12.118 瑜伽師地論略纂 12.118 - **Language:** Classical Chinese ### [12.118](https://indike.org/pramana/in.bauddha.taisho.1829.12.118) 論云「於四聖諦，由十行相如實了知。一切文詞，如契經說，應知其相。謂依曉悟他，依自內智，依俱處所等，乃至名如此說」者，謂依曉悟他等初三。法師兩釋：依曉悟他，此一句謂以四聖諦教教二乘，二乘非佛乘，故說為他；依自內智，此第二句謂以教大種姓眾，大種姓眾生是佛自乘，故名依自內智；依俱處所，此第三句謂前二是別教，此一句是總教大小二乘。為此二乘別總人等說四諦，名為此說。　又釋：此三句即三轉法輪。依曉悟他是示相轉，謂示諦相於他，謂言此是苦，乃至此是道；依自內智是證相轉，謂此苦我已知，乃至此道我已修；依俱處所者，謂勸相轉，謂教言此苦我已知，汝應知，乃至此道我已修，汝應修。為此三轉故，說名為此說，即為三行相也。　「依於契經、調伏、本母，名由此說」者，即謂三藏：契經，是經；調伏，謂毘奈耶，是律；本母，謂摩呾理迦，是論。由此三藏故，我說四諦，名由此說。遍前三故，合為六種也。「依於現在眾苦自性」，是苦諦；「依於未來苦因生性」，言集諦；「依於因盡彼盡無生」，是滅諦，即因盡之滅、果盡之滅；「依於修習彼斷方便性」，是道。如此四諦，名如此說。即十行相也。 > The treatise says: "With respect to the four noble truths, they are known as they truly are through ten aspects. All textual expressions, as spoken in the sūtras, should be understood in their characteristics: namely, based on awakening others, based on one's own internal wisdom, based on both loci, and so on, up to being designated as spoken in this way." This refers to the first three, "based on awakening others" and so forth. The Dharma Master gives two explanations: "Based on awakening others": this first phrase means teaching the two vehicles with the doctrine of the four noble truths; because the two vehicles are not the Buddha vehicle, they are spoken of as "others." "Based on one's own internal wisdom": this second phrase means teaching the assemblies of the great lineage; because sentient beings of the great lineage belong to the Buddha's own vehicle, it is named "based on one's own internal wisdom." "Based on both loci": this third phrase means that while the preceding two are distinct teachings, this phrase is the collective teaching for both the Great and Lesser Vehicles. Expounding the four truths for these distinct and collective persons of the two vehicles is named "spoken for this reason." Another explanation: these three phrases are the three turnings of the wheel of the Dharma. "Based on awakening others" is the turning of showing the characteristic, meaning showing the characteristics of the truths to others, saying "this is suffering," up to "this is the path." "Based on one's own internal wisdom" is the turning of realization, saying "this suffering I have already known," up to "this path I have already cultivated." "Based on both loci" is the turning of exhortation, teaching and saying "this suffering I have already known, you should know it," up to "this path I have already cultivated, you should cultivate it." Because of these three turnings, it is named "spoken for this reason"; these constitute three aspects. "Based on the sūtras, vinaya, and mātṛkā, it is named as spoken through this": this refers to the three baskets: sūtras are the sūtras; vinaya is the monastic discipline; and mātṛkā is the treatises (śāstras). Because of these three baskets I expound the four truths, so it is named "spoken through this." Because it pervades the previous three, they are combined into six kinds. "Based on the intrinsic nature of the manifold present sufferings" is the truth of suffering; "based on the nature of the arising of causes of future suffering" refers to the truth of accumulation; "based on the non-arising due to the exhaustion of causes and the exhaustion of those \[effects\]" is the truth of cessation, namely the cessation of the exhaustion of causes and the cessation of the exhaustion of results; "based on the nature of the means for abandoning them through cultivation" is the path. Such four truths are named "spoken in this way." These are the ten aspects. > — English (machine translation) (machine translation) - [Previous: 12.117](https://indike.org/pramana/in.bauddha.taisho.1829.12.117) - [Next: 12.119](https://indike.org/pramana/in.bauddha.taisho.1829.12.119) - [Up: 12](https://indike.org/pramana/in.bauddha.taisho.1829.12) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.12.118) — English, machine translation ## Linked texts (2) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.12.68) — Classical Chinese - [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.48.45) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.12.118](https://indike.org/pramana/in.bauddha.taisho.1829.12.118) · Pramāṇa