[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 12.203 # 瑜伽師地論略纂 12.203 瑜伽師地論略纂 12.203 - **Language:** Classical Chinese ### [12.203](https://indike.org/pramana/in.bauddha.taisho.1829.12.203) 論解十力有差別、無差別中，「有差別、無差別」者，謂如處非處與自業，以觀善不善因故，名無差別。但觀善不善業能感愛不愛果，是處非處；自作善果，自受善報，名自業力。故有差別。餘下准此應知。 > In the treatise's explanation of the ten powers as having distinction and lacking distinction: "having distinction and lacking distinction" means that, for example, between \[the power of knowing\] the possible and impossible and \[that of knowing\] one's own karma, because both contemplate wholesome and unwholesome causes, they are called "lacking distinction." However, contemplating merely that wholesome and unwholesome karma are capable of producing pleasant and unpleasant fruit is \[the power of\] the possible and impossible; \[contemplating that\] creating wholesome fruit oneself results in receiving wholesome retribution oneself is called the power of one's own karma. Therefore there is distinction. The remaining below should be understood according to this. > — English (machine translation) (machine translation) - [Previous: 12.202](https://indike.org/pramana/in.bauddha.taisho.1829.12.202) - [Next: 12.204](https://indike.org/pramana/in.bauddha.taisho.1829.12.204) - [Up: 12](https://indike.org/pramana/in.bauddha.taisho.1829.12) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.12.203) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.12.360) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.12.203](https://indike.org/pramana/in.bauddha.taisho.1829.12.203) · Pramāṇa