[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 12.205 # 瑜伽師地論略纂 12.205 瑜伽師地論略纂 12.205 - **Language:** Classical Chinese ### [12.205](https://indike.org/pramana/in.bauddha.taisho.1829.12.205) 論解一切種妙智中云，若於不善、無記法中，無顛倒智知而不作，是一切種智；若知善而作，名妙智。前似後得智，後言正智。其實無分別智不觀不善等法，但作善觀故，唯是妙智；其後得智是一切種妙智。又後得智二種皆有正智，不然。 > In the treatise's explanation of the wondrous knowledge of all aspects, it says that if, regarding unwholesome and indeterminate dharmas, non-erroneous knowledge knows them and does not do them, this is the knowledge of all aspects; if it knows the wholesome and does it, this is called wondrous knowledge. The former resembles subsequently attained knowledge, while the latter refers to correct knowledge. In reality, non-conceptual knowledge does not contemplate unwholesome and other dharmas, but only makes wholesome contemplations; hence it is solely wondrous knowledge. Subsequently attained knowledge is the wondrous knowledge of all aspects. Furthermore, \[some say\] subsequently attained knowledge has both kinds, whereas correct knowledge does not. > — English (machine translation) (machine translation) - [Previous: 12.204](https://indike.org/pramana/in.bauddha.taisho.1829.12.204) - [Next: 12.206](https://indike.org/pramana/in.bauddha.taisho.1829.12.206) - [Up: 12](https://indike.org/pramana/in.bauddha.taisho.1829.12) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.12.205) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.12.373) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.12.205](https://indike.org/pramana/in.bauddha.taisho.1829.12.205) · Pramāṇa