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# 瑜伽師地論略纂 14.64

瑜伽師地論略纂 14.64

- **Language:** Classical Chinese

### [14.64](https://indike.org/pramana/in.bauddha.taisho.1829.14.64)

論云「又如是言：由一淨心等，乃至當知此中依轉所攝相續心，由世俗道，名發一心」者，此中據緣事竟，隨多少剎那量名為一心，非唯一剎那心名一心，是此中意也。此即如〈本地〉第三卷云：起一心，若眾多心等是。

> Regarding the treatise's statement, 'Furthermore, as it is said: "By virtue of a single pure mind... up to: one should know that here, relying on a continuous mind subsumed under transition, through the worldly path, it is called giving rise to a single mind,"' this refers to the completion of cognizing an object; depending on the duration of however many moments, it is designated 'a single mind'—it does not mean that a mind of merely a single moment is designated 'a single mind': this is the meaning here. This is just as the third fascicle of the Maulī Bhūmi states: 'giving rise to a single mind, or to multiple minds,' etc.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.14.64) — English, machine translation

## Linked texts (2)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.15.7) — Classical Chinese
- [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.55.5) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.14.64](https://indike.org/pramana/in.bauddha.taisho.1829.14.64) · Pramāṇa
