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# 瑜伽師地論略纂 14.8

瑜伽師地論略纂 14.8

- **Language:** Classical Chinese

### [14.8](https://indike.org/pramana/in.bauddha.taisho.1829.14.8)

論云「有色界識有來有去，無色界識有死有生」者，有色有身，無色無身，於此處生，即此處死。明下二界，四蘊識住；上之無色，唯三蘊住。又有色有生者，謂有中有；無色無中有，故有死有生。若爾，如何言此二住乃至壽盡？前解為勝。　「又此二住乃至壽盡」者，明於有色、無色二住乃至命盡而識住也。此乃住之邊際。　「又復此二生長、增益及廣大義」者，即解住因緣故，而得廣大。即乃因緣邊際。邊際義如前解。

> The treatise says: 'Consciousness in the form realm has coming and going; consciousness in the formless realm has death and birth.' The form \[realm\] has a body, while the formless \[realm\] has no body; being born in this place, one dies right in this place. This clarifies that in the lower two realms, consciousness abides in four aggregates; in the higher formless \[realm\], it abides in only three aggregates. Moreover, 'the form \[realm\] having birth' means that it has intermediate existence (antarābhava); the formless \[realm\] has no intermediate existence, and therefore it has death and birth. If so, why is it said that these two abodes last until the end of life? The former explanation is superior. 'Furthermore, these two abodes last until the end of life' clarifies that in both the form and formless abodes, consciousness abides until life ends. This is the culmination (paryanta) of the abodes. 'Furthermore, the meanings of growth, increase, and vastness of these two' explains the causes and conditions of the abodes whereby they achieve vastness. This is the culmination of the causes and conditions. The meaning of culmination is as explained before.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.14.8) — English, machine translation

## Linked texts (2)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.14.169) — Classical Chinese
- [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.54.17) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.14.8](https://indike.org/pramana/in.bauddha.taisho.1829.14.8) · Pramāṇa
