<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1829.15.151 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 15.151

# 瑜伽師地論略纂 15.151

瑜伽師地論略纂 15.151

- **Language:** Classical Chinese

### [15.151](https://indike.org/pramana/in.bauddha.taisho.1829.15.151)

論云「結生相續略有七種：一、纏及隨眠」，謂異生；「二、唯隨眠，謂見聖迹」者，此據隨眠，凡夫俱用現、種，《對法》九種會故，決定起故，言起貪嗔故，非無有種。見道果人界地生，若同地生，亦以現行潤，如初禪生初天已，次生第二者，即亦現行閏。以道力劣，雖異地生，以八種閏，除第三果外，無以唯種閏者，如〈本地〉第一卷及《對法》第五。此中言菩薩以智力受生者，謂同《對法》以願力受生故。此果雖有漏，亦有漏善業招，然隨生處故。

> Regarding the treatise's statement, "There are briefly seven kinds of continuity of rebirth: 1. with entanglements and latencies," referring to ordinary worldlings; "2. with latencies only, referring to those who have seen the footsteps of the noble": this is based on latencies; ordinary worldlings use both manifestations and seeds, because the Abhidharma\[-samuccaya\] harmonizes nine kinds, and because they definitely arise, stating that greed and anger are aroused; it does not mean there are no seeds. When a person with the fruits of the path of seeing takes rebirth in realms and stages: if reborn in the same stage, they also moisten \[rebirth\] with manifestations—as when, having been born in the first heaven of the first dhyāna, one next takes rebirth in the second \[heaven\], one likewise moistens with manifestations. Because the power of the path is weak, even when reborn in a different stage, one moistens through eight kinds; except for the third fruit, none moisten by seeds alone, as in the first fascicle of the Maulī Bhūmi and the fifth of the Abhidharma\[-samuccaya\]. Here, stating that bodhisattvas take rebirth through the power of wisdom means, as in the Abhidharma\[-samuccaya\], that they take rebirth through the power of vows. Although this fruit has outflows, it is also brought about by wholesome karma with outflows, yet it conforms to the place of birth.  
> — English (machine translation) (machine translation)

- [Previous: 15.150](https://indike.org/pramana/in.bauddha.taisho.1829.15.150)
- [Next: 15.152](https://indike.org/pramana/in.bauddha.taisho.1829.15.152)
- [Up: 15](https://indike.org/pramana/in.bauddha.taisho.1829.15)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.15.151) — English, machine translation

## Linked texts (1)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.17.92) — Classical Chinese

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1829.15.151](https://indike.org/pramana/in.bauddha.taisho.1829.15.151) · Pramāṇa
