[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 15.46 # 瑜伽師地論略纂 15.46 瑜伽師地論略纂 15.46 - **Language:** Classical Chinese ### [15.46](https://indike.org/pramana/in.bauddha.taisho.1829.15.46) 論云「當知此中，入出息風，名為身行」，執身行由風，故得相續。如絞死者，出入息風不轉通，所以名死。又有風為首，令身業等轉。此中二義。又解：此俱一解。約云入出息風名身者，極舉；風為導首下，釋所以。要由有風，身業方轉故。 > The treatise says: 'One should know that herein, the wind of in-and-out breathing is named the bodily formation.' They grasp that bodily activity depends on wind, and therefore attains continuity. For example, in one who is strangled to death, the wind of in-and-out breathing does not circulate or pass through, and therefore it is called death. Furthermore, with wind as primary, bodily karma and so forth are caused to function. There are two meanings here. Another explanation: these are both one single explanation. Stating that the wind of in-and-out breathing is called bodily \[formation\] is the ultimate presentation; from 'wind as the guide' downward explains the reason. It is necessarily due to the presence of wind that bodily karma then functions. > — English (machine translation) (machine translation) - [Previous: 15.45](https://indike.org/pramana/in.bauddha.taisho.1829.15.45) - [Next: 15.47](https://indike.org/pramana/in.bauddha.taisho.1829.15.47) - [Up: 15](https://indike.org/pramana/in.bauddha.taisho.1829.15) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.15.46) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.15.505) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.15.46](https://indike.org/pramana/in.bauddha.taisho.1829.15.46) · Pramāṇa