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# 瑜伽師地論略纂 15.58

瑜伽師地論略纂 15.58

- **Language:** Classical Chinese

### [15.58](https://indike.org/pramana/in.bauddha.taisho.1829.15.58)

論云「顯於內門受用境等義故，建立六根；顯外門受用義，立二根」者，謂眼等六根不假他人為緣，自受用境，名內門；二根藉他用境界，名門。「顯了有情功德、過失義，立八根」者，謂三無漏、信等五中是解脫分，是功德；信等五是福分，有漏者是過失。又功德，謂八根；過失者，謂八根所斷。

> The treatise says: 'To reveal the meaning of experiencing objects through internal doors, six faculties are established; to reveal the meaning of experiencing through external doors, two faculties are established': this means that the six faculties of the eye, etc., do not rely on another person as a condition, but self-experience objects, which is called internal doors; the two faculties \[of masculinity and femininity\] rely on another to make use of objects, which is called doors. 'To clearly reveal the meaning of sentient beings' merits and faults, eight faculties are established': this means that the three undefiled ones, and among the five \[faculties\] of faith, etc., are the aids to liberation (mokṣabhāgīya), which are merits; the five \[faculties\] of faith, etc., are the aids to merit (puṇyabhāgīya), and the defiled ones are faults. Alternatively, merits refers to the eight faculties; faults refers to what is severed by the eight faculties.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.15.58) — English, machine translation

## Linked texts (1)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.16.33) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.15.58](https://indike.org/pramana/in.bauddha.taisho.1829.15.58) · Pramāṇa
