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# 瑜伽師地論略纂 16.13

瑜伽師地論略纂 16.13

- **Language:** Classical Chinese

### [16.13](https://indike.org/pramana/in.bauddha.taisho.1829.16.13)

論云「略由相，修等至者愛等至」：一者、得定出已，方愛過去等至。二者、或未證得未來愛味，愛味未來定；或已得近分，愛味未來根本；或已得下品，愛味上品者。由愛味增上力，追求未來定等而生愛味。三者、已得近分及根本等，隨一與定心相入出，似定心不住散亂位而起愛味。下釋妨言：從定出，可生愛味；正在定，即無愛味，愛味是染，定是善故。

> Regarding the treatise stating: "Briefly, through \[three\] aspects, one who cultivates meditative attainments relishes the attainments": First, having attained a concentration and emerged from it, only then does one relish the past attainment. Second, either having not yet realized it, one relishes the future \[attainment\], relishing a future concentration; or, having already attained the threshold concentration (sāmantaka), one relishes the future fundamental \[dhyāna\]; or, having already attained the inferior grade, one relishes the superior grade. Due to the predominant influence of relishing, one pursues the future concentration, etc., and gives rise to relishing. Third, having already attained the threshold, fundamental, etc., in accordance with whichever one \[it is\], entering and emerging together with the concentrated mind, appearing like a concentrated mind while remaining in a non-distracted state, one gives rise to relishing. Below, an objection is resolved by stating: emerging from concentration, relishing can arise; when directly in concentration, there is no relishing, because relishing is defiled, whereas concentration is wholesome.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.16.13) — English, machine translation

## Linked texts (1)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.17.306) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.16.13](https://indike.org/pramana/in.bauddha.taisho.1829.16.13) · Pramāṇa
