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# 瑜伽師地論略纂 16.43

瑜伽師地論略纂 16.43

- **Language:** Classical Chinese

### [16.43](https://indike.org/pramana/in.bauddha.taisho.1829.16.43)

論云「若樂遲通行跡轉時，雖已見諦等，乃至復於欲界受想尋思當住正念，當起正知」者，謂此鈍根故，於欲界善法受想尋思住正念、住正知分別慧也，即求於利根，而恐退法。受，謂受數，領納義，增受欲法樂。想，謂取像，諸法境界。思者，即受想俱尋思也。於此中起正念想，及失念故，當起正知，生分別慧。

> Regarding the treatise's statement: "When one of pleasant-and-slow progress functions in practice, although having already seen the truths, etc., up to: furthermore, toward feeling, perception, and applied thought in the desire realm, one should dwell in correct mindfulness and give rise to correct awareness": this means that because this person has dull faculties, toward wholesome feeling, perception, and applied thought of the desire realm, they dwell in correct mindfulness and dwell in discriminatory prajñā of correct awareness; that is, they seek sharp faculties yet fear falling away from the Dharma. "Feeling" refers to the feeling mental factor, with the sense of experiencing, which augments the experience of the pleasures of desire-realm phenomena. "Perception" refers to grasping appearances of the objective spheres of all phenomena. "Thought" refers to applied thought concurrent with feeling and perception. Within this, giving rise to perception of correct mindfulness, and because of lapse of mindfulness, one should give rise to correct awareness, producing discriminatory prajñā.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.16.43) — English, machine translation

## Linked texts (2)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.17.506) — Classical Chinese
- [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.63.58) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.16.43](https://indike.org/pramana/in.bauddha.taisho.1829.16.43) · Pramāṇa
