[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 16.6 # 瑜伽師地論略纂 16.6 瑜伽師地論略纂 16.6 - **Language:** Classical Chinese ### [16.6](https://indike.org/pramana/in.bauddha.taisho.1829.16.6) 論云「受具足支，謂性戒支；受隨法諸學處支，謂受戒時，末後說四依等；隨護他心支，謂威儀遮戒。此三是受戒。隨護如先所受諸學處支」者，謂隨戒。即受、隨二戒也。此備師云：如前五十三解說律儀中有此四支，即苾芻四支戒。六支為四支，與此別也，前解應非。 > The treatise states, 'The limb of undertaking completely refers to the limb of intrinsic morality; the limb of undertaking the trainings that conform to the Dharma refers to when one undertakes the precepts, afterwards reciting the four resources and so forth; the limb of protecting the minds of others according to circumstances refers to the prohibitive precepts concerning deportment. These three constitute undertaking the precepts. The limb of following and guarding the trainings as previously undertaken': this refers to subsequent morality. That is, the two moralities of undertaking and following. Master Bei says: As explained previously in fascicle fifty-three regarding the disciplinary code, there are these four limbs, which are the four-limb precepts of a bhikṣu. Reducing six limbs to four limbs is different from this; the previous explanation is likely incorrect. > — English (machine translation) (machine translation) - [Previous: 16.5](https://indike.org/pramana/in.bauddha.taisho.1829.16.5) - [Next: 16.7](https://indike.org/pramana/in.bauddha.taisho.1829.16.7) - [Up: 16](https://indike.org/pramana/in.bauddha.taisho.1829.16) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.16.6) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.16.6](https://indike.org/pramana/in.bauddha.taisho.1829.16.6) · Pramāṇa