[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 16.71 # 瑜伽師地論略纂 16.71 瑜伽師地論略纂 16.71 - **Language:** Classical Chinese ### [16.71](https://indike.org/pramana/in.bauddha.taisho.1829.16.71) 論云「相者，謂由所依故，及行住故」者，如識，此中據一，義不相違。以根為所依，境界為所行住，自了別而觀於識等也。餘者可隨。又解婆羅門惡呪術名聽聞究竟者，彼云我此呪但聽聞即得功德，為事究竟，不可解釋也。 > Regarding the treatise's statement: 'Marks are due to the support, and due to engagement and abiding': taking consciousness as an example, this relies on one aspect here, and the meaning is not contradictory. Taking the sense faculties as the support and the objective realm as what is engaged in and abided in, one observes consciousness and so forth through one's own discernment. The rest can be understood accordingly. Another explanation: The evil mantras of the Brahmins are called 'consummation through hearing'; they say, 'Our mantra brings merit merely by being heard, accomplishing the matter to consummation,' which cannot be explained logically. > — English (machine translation) (machine translation) - [Previous: 16.70](https://indike.org/pramana/in.bauddha.taisho.1829.16.70) - [Next: 16.72](https://indike.org/pramana/in.bauddha.taisho.1829.16.72) - [Up: 16](https://indike.org/pramana/in.bauddha.taisho.1829.16) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.16.71) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.16.71](https://indike.org/pramana/in.bauddha.taisho.1829.16.71) · Pramāṇa