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# 瑜伽師地論略纂 2.106

瑜伽師地論略纂 2.106

- **Language:** Classical Chinese

### [2.106](https://indike.org/pramana/in.bauddha.taisho.1829.2.106)

七聖財體，隨其所應，通有漏、無漏。或聞多有漏。捨即慧施，或通捨數。此七勝故，偏立聖財。非聖多起相違七故。下差別中，以三界樂及不繫樂為聖財故。由此准知，諸善所感三界異熟，不順出世，名非聖財；順出世善，三界一切及不繫法，皆名聖財。

> The intrinsic nature of the seven noble treasures, as appropriate, encompasses both defiled and undefiled states. Or, learning is mostly defiled. Renunciation is generous giving with wisdom, or it encompasses the mental factor of equanimity/giving. Because these seven are superior, they are specifically established as noble wealth. The non-noble mostly give rise to the seven opposing factors. Because in the distinctions below, the pleasures of the three realms and unconditioned pleasure are taken as noble wealth. From this we may deduce that the vipāka of the three realms induced by all wholesome deeds, when not conforming to transcendence of the world, is called non-noble wealth; whereas the wholesome deeds conforming to transcendence of the world, all things in the three realms, and unconditioned dharmas, are all called noble wealth.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.2.106) — English, machine translation

## Linked texts (1)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.2.66) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.2.106](https://indike.org/pramana/in.bauddha.taisho.1829.2.106) · Pramāṇa
