[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 2.112 # 瑜伽師地論略纂 2.112 瑜伽師地論略纂 2.112 - **Language:** Classical Chinese ### [2.112](https://indike.org/pramana/in.bauddha.taisho.1829.2.112) 「此中諸受欲者」下，如其次第，諸處欲者翻五清淨受欲差別。後二又字合之為一，明所受欲皆非真實，不能制魔及諸魔事，是故總置一聖慧者受用正法不如是言。審披其文，亦應允矣。又釋：後之十種淨穢活命，重解前十五聖非聖財二種樂境差別之義，更非別門。　「復次，三界有情所依之身，當云何觀」下，第四、觀厭三界，欣求無漏。文分為三：初觀三苦；次「又說有愛味喜」等，釋所欣厭二受差別；後「又薄伽梵」下，明所欣樂。　「樂受壞苦故苦」者，壞時生苦故。　「苦受苦苦故苦」者，本性已苦，更逢緣苦，苦中之苦，故名苦苦。或逼迫苦之苦，故名苦苦。　「不苦不樂受行苦故苦」者，有漏遷流，名行；性自不安，名苦。《廣百論》敘自宗云：福滅時生苦，福報即樂受滅也。外難云：罪福既相違，應罪生時樂。答：福滅時生樂，罪福相違故，即令罪生時樂；亦應福滅時生苦，福罪相違故，罪滅時生樂。福生時既樂，故罪起時生苦。以苦為難，可齊俱樂，為徵不等。苦苦唯欲界，壞苦通欲、色，行苦遍三界。 > From "Among these, those who enjoy desire" onward, the various enjoyers of desire invert the five pure distinctions of enjoying desire in regular sequence. The latter two occurrences of the character "moreover" are combined into one, explaining that the desires enjoyed are all unreal and incapable of subduing Māra and the works of Māra; for this reason, it collectively states that one who has noble prajñā does not enjoy the true Dharma like this. Carefully examining its text, this too should be accepted. Another explanation: The latter ten kinds of pure and defiled livelihood re-explain the meaning of the distinction between the two types of joyful objects—the fifteen noble and non-noble riches—discussed earlier; they are not an additional distinct category. Next, from "Furthermore, regarding the physical bodies upon which sentient beings of the three realms depend, how should they be contemplated?" onward is the fourth section: contemplating revulsion toward the three realms and joyfully seeking the uncontaminated. The text is divided into three parts: first, contemplating the three sufferings; next, "Moreover, it speaks of joy with clinging attachment," etc., explaining the distinctions between the two feelings of revulsion and joyful aspiration; and lastly, from "Moreover, the Bhagavān..." onward, clarifying what is joyfully aspired to. "Pleasant feeling is suffering because of the suffering of change" means: because suffering arises when it perishes. "Painful feeling is suffering because of the suffering of suffering" means: its intrinsic nature is already suffering, and it further encounters conditions of suffering; being suffering within suffering, it is called the suffering of suffering. Or it is called the suffering of suffering because of the suffering of oppression. "Neither-painful-nor-pleasant feeling is suffering because of the suffering of conditioned existence" means: contaminated flux is called conditioned existence (saṃskāra); its nature is intrinsically unstable, which is called suffering. The \*Guang bai lun\* states, presenting its own tenet: When merit perishes, suffering arises; the retribution of merit is the cessation of pleasant feeling. An external opponent challenges: Since vice and merit are mutually opposed, joy should arise when vice arises. Response: If the cessation of merit produced joy because merit and vice are mutually opposed, that would indeed make joy arise when vice arises; likewise, when merit perishes, suffering should arise, and since merit and vice are mutually opposed, joy would arise when vice perishes. Since joy arises when merit arises, suffering arises when vice arises. Taking suffering as the objection, both could equally be joy, which makes the interrogation invalid. The suffering of suffering pertains only to the desire realm; the suffering of change extends to both the desire and form realms; the suffering of conditioned existence pervades all three realms. > — English (machine translation) (machine translation) - [Previous: 2.111](https://indike.org/pramana/in.bauddha.taisho.1829.2.111) - [Next: 2.113](https://indike.org/pramana/in.bauddha.taisho.1829.2.113) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1829.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.2.112) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.2.112](https://indike.org/pramana/in.bauddha.taisho.1829.2.112) · Pramāṇa