[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 2.155 # 瑜伽師地論略纂 2.155 瑜伽師地論略纂 2.155 - **Language:** Classical Chinese ### [2.155](https://indike.org/pramana/in.bauddha.taisho.1829.2.155) 「勇健無損」者，威勢引接。　「覆護」者，藏其過失。　二、善惡支相中，「引彼非愛」者，愛彼怨家。「遮彼所愛」者，憎彼智友。「引非所宜」者，陷以非法。　三、引接中，「引攝離喜樂」者，得第四定等，及證無為。　四、「隨轉供事」，供事於彼，而隨彼轉。「非知舊」者，非與相知，亦非舊識。其隨轉者，非彼先時攝屬知舊供事隨轉。　五、由此供事，依四處，得五果。「無攝受處」，即非知舊者，先非攝受故。　「無侵惱處」，即諸親友。「廢供養處」，即所尊重。　「同分隨轉處」，即福慧者由具福慧，是眾多人所共歸趣處；既歸趣已，希學福慧，與彼分同，名同分隨轉。　「得五果」者，由於四處供事隨轉行施等故，總獲五果，非各別招。或第三、四果由供事第四具福慧者同分隨轉之所獲得，餘如次配，其義可知。　「於善決定」，信而無疑。　「於善堅固」，勇而無退也。戒以一切戒、定以一切定、慧以一切慧為三學體，各隨自乘而無雜亂，依其位次漸次而修亦非亂錯；若依亂越所修三學，說即不定。 > "Vigorous and undamaged" means drawing \[others\] in by authoritative power. "Covering and protecting" means concealing their faults. Second, among the characteristics of beneficial and harmful factors, "bringing about what is disagreeable to them" means loving their enemies. "Obstructing what is agreeable to them" means hating their wise friends. "Inducing what is improper" means entrapping them in unrighteousness. Third, under drawing \[others\] in, "drawing in and holding, separated from joy and pleasure" means attaining the fourth dhyāna and so forth, as well as realizing the unconditioned. Fourth, "conforming and rendering service": one renders service to them and conforms to them. "Non-acquaintances" means those whom one does not know personally nor has known previously. As for their conforming, it is not that they previously were held as acquaintances to whom one rendered service and conformed. Fifth, by means of such service, based on four situations, one obtains five fruits. "The situation without taking in" refers to non-acquaintances, because they were not previously taken in. "The situation without harm or affliction" refers to relatives and friends. "The situation of lapsed offerings" refers to those whom one respects. "The situation of conforming through shared share" refers to those endowed with merit and wisdom; because they possess merit and wisdom, they are a refuge where many beings gather together. Once they have taken refuge, hoping to learn merit and wisdom so that their share becomes identical with theirs, this is called conforming through a shared share. Regarding "obtaining five fruits": because of rendering service, conforming, practicing giving, and so forth in the four situations, one generally obtains five fruits, which are not brought about individually. Or, the third and fourth fruits are obtained by rendering service to the fourth \[type\], conforming through a shared share with those endowed with merit and wisdom, while the rest are matched respectively, the meaning of which can be known. "Resolved in what is good" means having faith without doubt. "Firm in what is good" means being courageous without regression. Taking all moral discipline as the substance of the training in moral discipline, all concentration as the substance of the training in concentration, and all wisdom as the substance of the training in wisdom, each accords with its own vehicle without confusion, and is cultivated gradually in accordance with its stages, also without confusion or error. If one cultivates the three trainings based on disorderly skipping, it is said to be indeterminate. > — English (machine translation) (machine translation) - [Previous: 2.154](https://indike.org/pramana/in.bauddha.taisho.1829.2.154) - [Next: 2.156](https://indike.org/pramana/in.bauddha.taisho.1829.2.156) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1829.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.2.155) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.2.143) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.2.155](https://indike.org/pramana/in.bauddha.taisho.1829.2.155) · Pramāṇa