[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 2.16 # 瑜伽師地論略纂 2.16 瑜伽師地論略纂 2.16 - **Language:** Classical Chinese ### [2.16](https://indike.org/pramana/in.bauddha.taisho.1829.2.16) 「一切地」者，有二義：一云有尋等三地；二云色四、無色四，并欲界一，合為九地。　「一切時」者，心生必有。　「一切耶」者，隨其自位，起一必俱。遍行具四，別境非後二，善十一中通一切地。「非一切處」者，唯善性故。「非一切時」者，非心生時即皆起故。「非一切耶」者，輕安不遍諸善心故。「一切地」者，有義：通九地，以定加行亦名定地，彼亦微有調暢義故，由斯欲界亦有輕安。有義：不然。論說欲界由闕輕安，名不定地。「通一切地」者，有尋伺等三地皆有故。如《唯識》第六說。煩惱、隨煩惱合名染位，四種皆無。不定唯有一切性處。《唯識》第五云：五中，遍行具四一切；別境唯有初二一切；善唯有一；染四皆無；不定唯一，謂一切性。如下第八及五十五、五十八、五十九，《唯識》第五、六，《對法》第一等廣解。 > "All grounds" has two meanings: one says the three grounds of "with directed examination," etc.; the other says four of form, four of formlessness, and one of the desire realm, combining to make nine grounds. "All times" means whenever mind arises, they definitely exist. "All \[factors\] together" means that within their own category, when one arises, all definitely accompany it. The universal factors possess all four; the particular factors lack the latter two; among the eleven wholesome factors, they extend to all grounds. "Not in all places" means they are only of the wholesome nature. "Not at all times" means they do not all arise whenever mind arises. "Not all \[factors\] together" means that pliancy does not pervade all wholesome minds. Regarding "all grounds", one opinion holds: it extends to the nine grounds, because the preparatory stage for concentration is also called a stage of concentration, where there is also a slight sense of harmony and ease; due to this, the desire realm also has pliancy. Another opinion holds: this is not so. The treatise says that because the desire realm lacks pliancy, it is called an uncollected ground. "Extending to all grounds" means they exist in all three grounds of with directed examination, and so forth. This is as stated in the sixth fascicle of the Vijñaptimātratāsiddhi. Afflictions and secondary afflictions are collectively called the defiled status, and they lack all four. The indeterminate factors possess only "all places" (all moral natures). The fifth fascicle of the Vijñaptimātratāsiddhi states: Among the five, the universal factors possess all four universalities; the particular factors have only the first two universalities; the wholesome factors have only one; the defiled factors lack all four; the indeterminate factors have only one, namely all moral natures. This is explained extensively below in fascicle 8 and fascicles 55, 58, 59, the Vijñaptimātratāsiddhi fascicles 5 and 6, the Abhidharmasamuccaya fascicle 1, and so forth. > — English (machine translation) (machine translation) - [Previous: 2.15](https://indike.org/pramana/in.bauddha.taisho.1829.2.15) - [Next: 2.17](https://indike.org/pramana/in.bauddha.taisho.1829.2.17) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1829.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.2.16) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.1.590) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.2.16](https://indike.org/pramana/in.bauddha.taisho.1829.2.16) · Pramāṇa