[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 2.22 # 瑜伽師地論略纂 2.22 瑜伽師地論略纂 2.22 - **Language:** Classical Chinese ### [2.22](https://indike.org/pramana/in.bauddha.taisho.1829.2.22) 作意四力：初時三種，如其次第，緣未來、過去、現在境界；第四一力，通緣三世。　「若異此者，應於一所緣境，唯一作意，一切時生」者，若異前說四力生作意者，應於一境一作意恒生。由此故知，必由四力。 > The four powers of attentiveness: The first three kinds take future, past, and present objects as their spheres, in respective order; the fourth single power takes the three times universally as its sphere. "If it were other than this, attentiveness would arise exclusively toward a single intentional object at all times": If it were different from the previously explained arising of attentiveness through the four powers, one attentiveness would constantly arise toward a single object. Therefore, we know it must depend upon the four powers. > — English (machine translation) (machine translation) - [Previous: 2.21](https://indike.org/pramana/in.bauddha.taisho.1829.2.21) - [Next: 2.23](https://indike.org/pramana/in.bauddha.taisho.1829.2.23) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1829.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.2.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.2.22](https://indike.org/pramana/in.bauddha.taisho.1829.2.22) · Pramāṇa