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# 瑜伽師地論略纂 2.28

瑜伽師地論略纂 2.28

- **Language:** Classical Chinese

### [2.28](https://indike.org/pramana/in.bauddha.taisho.1829.2.28)

「又識能了別事之總相」等者，《成唯識》云：心於所緣，唯取總相；心所於彼，亦取別相，助成心事，得心所名，如畫師資，作摸填綵。心王不能取境別相，但取總境；心所非但取境總相，亦取境上隨應別相，故此說言「即此所未了別」等。《唯識》解云：此言表心所亦取境總相。此總境上所未了別境之別相。

> As for "Furthermore, consciousness is capable of discerning the general characteristic of things," etc.: the Cheng Weishi Lun says: "The primary mind apprehends only the general characteristic of the cognitive object; the mental factors also apprehend its particular characteristics, assisting and completing the function of the mind, and thus obtain the name 'mental factors'—just as a master painter and his apprentice make the outline and fill in the colors." The primary mind cannot apprehend the particular characteristics of an object, but apprehends only the general object; mental factors not only apprehend the general characteristic of the object, but also apprehend its appropriate particular characteristics on that object. Therefore, it is said here: "that which has not yet been discerned on this \[object\]," etc. The Weishi explains: This statement expresses that the mental factors also apprehend the general characteristic of the object, \[as well as\] the particular characteristics of the object not yet discerned upon this general object.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.2.28) — English, machine translation

## Linked texts (1)

- [成唯識論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.trimsika!vijnaptimatratasiddhi*zh-xuanzang.5.147) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.2.28](https://indike.org/pramana/in.bauddha.taisho.1829.2.28) · Pramāṇa
