[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829) › 2.44 # 瑜伽師地論略纂 2.44 瑜伽師地論略纂 2.44 - **Language:** Classical Chinese ### [2.44](https://indike.org/pramana/in.bauddha.taisho.1829.2.44) 言「慧眼」者，實非是色，眼類同故，此中說之。非是五中之一慧眼，總攬五中慧、法、佛三為今慧眼，慧為體故，因便故來。　「有瞚眼」者，即瞬動眼，如人等眼。　「無瞚眼」者，不瞬動眼，如蟭蟟等眼。　「依處眼」者，即本肉眼，由此為依，起變化眼，名依處眼。或扶根塵，眼之依處，世俗呼之為眼故，今亦假立名。　「審諦耳」者，亦非是色，體即聞慧等，因說耳故，文便故來，欲顯眼耳俱有勝用故。　「高聽耳」者，聞善法、勝法、有義法耳。　「非高聽耳」者，聽惡法、劣法、無義法耳。　身中釋「一切遍諸根所隨逐」者，明身根遍在四根中義。 > As for the "wisdom eye", it is actually not matter (rūpa), but because it belongs to the same category as the eye, it is spoken of here. It is not the one wisdom eye among the five \[eyes\]; it generally combines the wisdom, Dharma, and Buddha \[eyes\] among the five as the wisdom eye here, taking wisdom as its entity, introduced here as a matter of convenience. The "winking eye" is an eye that blinks, such as the eyes of humans and the like. The "non-winking eye" is an eye that does not blink, such as the eyes of dragonflies and the like. The "support-locus eye" is the original fleshly eye; since the transformed eye arises supported by this, it is called the support-locus eye. Alternatively, the physical organs that support the faculty are the support-loci of the eye; conventional usage calls them eyes, so here too it is conventionally designated. The "discriminating ear" is likewise not matter, its entity being wisdom derived from listening and the like; introduced because the ear is spoken of and as a matter of textual convenience, it is intended to reveal that both the eye and the ear possess superior functions. The "elevated listening ear" is an ear that listens to wholesome dharmas, superior dharmas, and meaningful dharmas. The "non-elevated listening ear" is an ear that listens to unwholesome dharmas, inferior dharmas, and meaningless dharmas. In explaining under the body that "it is followed by and pervades all faculties", this clarifies the meaning that the body faculty pervades the \[other\] four faculties. > — English (machine translation) (machine translation) - [Previous: 2.43](https://indike.org/pramana/in.bauddha.taisho.1829.2.43) - [Next: 2.45](https://indike.org/pramana/in.bauddha.taisho.1829.2.45) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1829.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.2.44) — English, machine translation ## Linked texts (1) - [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.1.609) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1829.2.44](https://indike.org/pramana/in.bauddha.taisho.1829.2.44) · Pramāṇa