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# 瑜伽師地論略纂 2.47

瑜伽師地論略纂 2.47

- **Language:** Classical Chinese

### [2.47](https://indike.org/pramana/in.bauddha.taisho.1829.2.47)

「七識住」者，《俱舍》第八云：身異及想異，身異同一想，翻此身想一，并無色十三，故識住有七，餘非有損壞。一、有色有情，身異想異，如人、欲界天及初靜慮，除劫初時；二、身異想一，如梵眾天劫初時；三、身一想異，如第二靜慮，厭根本喜入近分捨，厭近分捨入根本喜；四、身一想一，如第三靜慮。初定由染想，名想一；二定由二善想，名想異；三定由異熟想，名一，善喜動故。餘三即下三無色。餘處壞識，不說識住。

> Regarding the "seven stations of consciousness", the eighth fascicle of the Kośa says: difference in body and difference in perception; difference in body with identical perception; the reverse of this, identity in body and perception; plus the three formless ones, make seven stations of consciousness; the rest are not, due to impairment. 1. Sentient beings with form having different bodies and different perceptions, such as humans, desire-realm devas, and the first dhyāna, except at the beginning of an eon; 2. different bodies and identical perception, such as the Brahmakāyika devas at the beginning of an eon; 3. identical body and different perceptions, such as in the second dhyāna, becoming weary of fundamental joy and entering access equanimity, or becoming weary of access equanimity and entering fundamental joy; 4. identical body and identical perception, such as in the third dhyāna. In the first dhyāna, through defiled perception, it is called identical perception; in the second dhyāna, through two wholesome perceptions, it is called different perceptions; in the third dhyāna, through fruition perception, it is called identical, because wholesome joy involves agitation. The remaining three are the lower three formless \[realms\]. Elsewhere, consciousness is impaired, so they are not called stations of consciousness.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1829~en-mt.2.47) — English, machine translation

## Linked texts (5)

- [瑜伽論記](https://indike.org/pramana/in.bauddha.taisho.1828.1.617) — Classical Chinese
- [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823.8.22) — Classical Chinese
- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.22.5) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.8.15) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.12.9) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1829.2.47](https://indike.org/pramana/in.bauddha.taisho.1829.2.47) · Pramāṇa
